J.P. Seddon at Birchington-on-Sea: from ‘Vigour and Go’ to Sweetness and Light

The subject of this post is a particular favourite of mine. Over the course of his long life, he was hugely industrious, not just in architecture but also in the applied arts – furniture, ceramics, stained glass, wall and ceiling painting, textiles and metalwork. Active as an author, polemicist and lecturer, he wrote almost prolifically as he designed. He was clubbable, a good committee man who served on numerous worthy bodies, and enviably well connected. All this begs the question of whether he really deserves to be classified as ‘less eminent’. But for all that, he is a difficult figure to get to know and a connoisseur’s architect rather than a household name. His two designs for public buildings in London, which would undoubtedly have brought national and, quite probably, international fame, never got off the drawing board. Moreover, scholars have tended to focus on a handful of celebrated buildings and to ignore the rest of his output. Though usually rewarding to investigate, it is unpredictable: no single work quite prepares you for the rest of his oeuvre, and he did not always operate at the same level of inspiration.

John Pollard Seddon, portrait from The Building News of 17th January 1890

Like many grand old men in a particular field, he was respected rather than loved by the end of his life, praise in his obituaries being tempered by the acknowledgement that he had resisted the influence of new tendencies that by then had largely eclipsed the High Victorian manner in which he was formed. As with so many generalisations, that is a truth, but it is not the truth, and I want to show you here a fascinating piece of design which gives the lie to that notion and is by any standard most striking for its date. But I cannot explain why it is unexpected in Seddon’s output without setting it in context, and that requires me first to give you an overview of his life and career. I shall indulge myself by lingering on buildings that are particular favourites and, I think, illustrate the architect’s particular strengths. There are two sources of information about his work on which I have drawn extensively. The first, Michael Darby’s John Pollard Seddon, was published by the Victoria and Albert Museum in 1983 and is an impressively well detailed catalogue of its extensive collection of his architectural drawings, prefaced by a useful biographical sketch. But it has one major defect, which is that only those works for which drawings were deposited in the collection are covered. Then there is ‘‘An architect of many churches’: John Pollard Seddon’, a survey of his ecclesiastical work that appeared back in 2010 in issue 42 of Ecclesiology Today (‘Seven Church Architects 1830-1930’). The author, Tye R. Blackshaw, obtained a PhD in 2001 from the Courtauld Institute on Seddon’s life and work up to 1885 and went on to write the entry on him for the Oxford Dictionary of National Biography.

St Catherine’s, Hoarwithy, Herefordshire: the ambo on the north side of the chancel arch, richly carved and decorated with Cosmati work

Background and training

Seddon was born in London into a family that ran a well-established cabinet-making firm and was sent to study at Bedford Grammar School. But the influence that had the greatest bearing on his future development was not his formal education, but his elder brother, landscape artist Thomas Seddon (1821-1856). Under pressure to enter the family business and looking to acquire the skills needed to set him up as a furniture designer, between 1842 and 1847 the older Seddon had attended the architecture course at University College, London taught by Thomas Leverton Donaldson (1795-1885), the first professor of architecture at that institution. A luminary in Victorian architectural circles who pioneered the academic study of the subject and was a founding member of the RIBA in 1834, Donaldson was awarded the Institute’s royal gold medal in 1851 and served as President in 1863-1864. The older Seddon’s period of study with Donaldson brought about an introduction to him of his younger brother, to whom he offered a pupillage in 1847.

Thomas Seddon, Jerusalem and the Valley of Jehoshaphat from the Hill of Evil Counsel, 1854 (Tate Gallery)

No doubt Donaldson gave Seddon a thorough practical grounding in architecture, but he can have had little lasting influence on his stylistic development. Though able to turn his hand to popular styles of the time – neo-Jacobean for Lambourn Place in Berkshire of 1843, neo-Tudor for University Hall on Gordon Square, London of 1848 – Donaldson was essentially a classicist. Instead, it was the wider artistic and intellectual milieu of the period that shaped the young architect. While training with Donaldson, Seddon had fallen under the spell of Gothic architecture, thanks in part to John Ruskin, whose Seven Lamps of Architecture appeared in 1849. It was not merely an apology for a style, but a manifesto for an entire aesthetic philosophy, which promoted the notion of the creative autonomy of designer and craftsman, and of a building as a collaborative effort involving practitioners of all the arts. Thanks again to his older brother, Seddon had the good fortune to make connections that would allow him in due course to put these ideas into practice. While attending life classes at the studios of portraitist and history painter Charles Lucy (1814-1873), Thomas Seddon had met Ford Madox Brown (1821-1893), who became his artistic mentor and introduced him to Pre-Raphaelite circles. He subsequently set up a drawing school in Camden Town, where his younger brother was in turn able to forge his own connections with the Pre-Raphaelites, among them a lasting friendship with Dante Gabriel Rossetti (1828-1882).

St Oudoceus, Llandogo, Monmouthshire (J.P. Seddon, 1859-1861): writing in The Buildings of Wales, John Newman calls the belfry ‘a sort of pulpit in the sky’, noting also that the twin two-light windows of the west front were copied from clerestory windows in the transepts at nearby Tintern Abbey. The constructional polychromy is achieved by using local Old Red Sandstone and Bath stone. The stubby columns and capitals rising out of the set-offs of the buttresses, apparently entirely capricious at first sight, turn out on closer inspection to be hopper heads.

On completing his articles in 1851, Seddon went on a sketching tour of Europe which seems to have taken in Holland, Belgium, northern France, the Rhineland, Switzerland and northern Italy. On his return, he set up in practice in London and publicly exhibited views made on his travels. This detail of St Sauveur in Caen, Normandy, now held by Tate Britain, exemplifies their superlative quality. But despite his clear enthusiasm for Gothic and Ruskin’s theory, for the moment Seddon lacked the technical skill needed to design proficiently in the style. The opportunity to acquire it came in 1852, when he was appointed architect to the Dunraven Arms Hotel in Southerndown near Bridgend in Glamorganshire, which stood on an estate owned by his uncle. While visiting the site, he came into contact with John Prichard (1817-1886), architect to the Diocese of Llandaff. Prichard at that point was engaged in the lengthy project – begun in 1843, it carried on until 1869 – to restore the partly ruined hulk of Llandaff Cathedral, which had largely collapsed in the 18th century and then been patched up in a classical style by John Wood the Elder (1704-1754). Prichard had acquired a thorough schooling in Gothic thanks to his training with the Scottish-born architect Thomas Larkins Walker (c. 1811-1860). Walker had spent five years studying architectural draughtsmanship in London with Auguste Charles Pugin (1768/9-1832) and in due course became closely associated with his son, A.W.N. Pugin (1812-1852). He completed the elder Pugin’s last book, Examples of Gothic Architecture (published in three volumes in 1836-1838), adding three studies of his own. An unpublished Essay on the study of architecture of 1833 shows the extent to which Walker had fallen under his influence. On his return to London, Seddon discovered that Prichard had offered him a partnership. He accepted it, wound up his affairs in the capital and relocated to Llandaff.

The entrance front of Ettington Park (now a luxury hotel), southwest of Stratford-upon-Avon in Warwickshire: this 17th and 18th century house was completely recased by Prichard and Seddon in their remodelling of 1858-1863 for Evelyn Philip Shirley. Five different varieties and colours of stone were used to achieve the spectacular constructional polychromy. (Aidan McRae Thomson)

The exact nature of the working relationship between the two men is not clear, but, as Michael Darby comments, there is evidence that the dynamic was more that of mentor and pupil than partners working as equals. Prichard’s office handled a large number of commissions for church restorations, new churches, vicarages, schools and so on, and it may be that – at least initially – the less taxing work was delegated to the younger man while he cut his professional teeth. But Seddon quickly matured as an architect, as shown by St Odoceus, Llandogo, just north of Tintern in the Wye Valley, designed in 1859 and completed in 1861. It exemplifies the lush, florid brand of revived Decorated Gothic that Seddon made his trademark and late on in life, in an interview published in 1902, he singled it out as one of his favourite designs. Seddon was actively involved in the latter stages of the restoration of Llandaff Cathedral and must have had much to do with the commission given in 1855 to Dante Gabriel Rossetti for the reredos, not eventually delivered until 1865. In 1858, the Prichard and Seddon partnership opened an office in London, with the younger architect in charge. Four years later, Seddon married and bought a house on Park Street in Mayfair.

Independent practice and maturity

In 1863 the partnership was dissolved, ostensibly because the income was insufficient for two men, but more likely because Seddon was frustrated at having to deal on his own with the final stages of the remodelling of Ettington Park in Warwickshire, begun in 1858. He had been left to his own devices as a result of Prichard’s prolonged absence for a job in Spain, during which time an acrimonious dispute arose between client and contractor. It is a common enough career path for architects who feel they have hit a ceiling in their existing employer’s practice to strike out on their own, and Seddon had been using his time wisely to make a name for himself. He took part in the numerous well publicised architectural competitions for major projects: Whitehall Government Buildings in London (1856), the Crimea Memorial Church in Istanbul (1857), St Finn Barr’s Cathedral in Cork (1862), the Law Courts in London (1867) and Bradford Town Hall (1869). He was a mordant commentator in the architectural press on the work of his peers, pillorying E. Bassett Keeling’s Strand Music Hall (described in this preceding post) in the Building News as the ‘hair-stand-on-end style’. He cultivated contacts with prominent figures among his contemporaries, some of whom subsequently became collaborators. E.W. Godwin (1833-1886) was to be his partner for an entry for the competition held in 1871 for the Royal Holloway Sanatorium in Virginia Water, Surrey. In 1864, he became a Fellow of the RIBA.

Model (no longer extant) of J.P. Seddon’s entry for the competition for the Law Courts in London of 1867

He also cultivated contacts with suppliers of art materials – Hart and Sons for metalwork, Godwin’s of Lugwardine for tiles, Morris, Faulkner and Co for stained glass and his family firm for furniture. Following his return to London, he had renewed his contacts with the Pre-Raphaelites, working with them on King René’s Honeymoon Cabinet, displayed at the Great Exhibition of 1862. Ford Madox Brown suggested the overall theme – scenes from the life of the medieval King René of Anjou, a notable patron of the arts, as imagined in Sir Walter Scott’s novel of 1829, Anne of Geierstein. Brown designed the panel representing Architecture, in which Seddon was depicted as a lobster settling disputes with clients and builders as snakes. ‘Painting’ and ‘Sculpture’ were by Edward Burne-Jones (1833-1898), while Rossetti was responsible for ‘Music’ and ‘Gardening’. William Morris (1834-1896) – depicted in ‘Ironwork’ as a blacksmith – designed the decorative backgrounds.

King René’s Honeymoon Cabinet of 1861 (© Victoria and Albert Museum, London)

Old College, Aberystwyth

Seddon’s entries to the architectural competitions mentioned above were all unsuccessful and the one opportunity to design a major public building came about instead through his Welsh contacts, doing so in the most unexpected circumstances. Thomas Savin (1826-1889) was a railway engineer, entrepreneur and politician, who in 1857 had formed a partnership with David Davies (the same who commissioned Poundley and Walker to design his residence of Broneirion in Llandinam, as described in the post on that practice). They did so initially for the construction of the Vale of Clwyd railway from Rhyl to Denbigh, then went on to be principal contractor for many of the lines in Central Wales that became the Cambrian Railways. But Savin had a number of other business interests, which included the hotel trade – naturally enough, given the demand generated by the growing railway network – and when he initially contacted Seddon in 1864, he did so for advice on the completion of an unfinished hotel at Borth. That same year, he purchased the Georgian Gothick Castle House in Aberystwyth with a view to converting it to a hotel. Occupying a splendid location right on the seafront, it had originally been built in c. 1795 to the designs of John Nash (1752-1835) for Sir Uvedale Price (1747-1829), rural improver and theorist of the picturesque.

Castle Hotel in Aberystwyth in 1865, showing the south wing added by Seddon to Nash’s Castle House: note the timber framing with cement panels to the first floor. (Ceredigion Museum)

It was an exciting commission, but also an onerous one, for Savin was both ambitious and impatient. Initially Seddon was engaged to design a large public restaurant with a flat roof to provide a viewing platform overlooking the sea. Everything had to be done at breakneck speed – Seddon’s sketches made during the day were approved by Savin in the evening so that work could begin on laying the foundations the next morning. The restaurant was extended upwards to provide more bedrooms, then a larger extension to the south with suites of rooms was added, then additions were made to Castle House itself, a ten-storey tower was erected and finally the sea wall was reconstructed to allow for the creation of a promenade, a major piece of civil engineering. There was no time to prepare project documentation – the work was directed using a rough wooden model, with detail drawings being provided as and when required. Five hundred men were employed on site and Seddon was expected to keep them all busy. Inevitably, shortcuts were taken.

The Old College at Aberystwyth as it appears today from the seaward side as a result of J.P. Seddon’s and John Coates Carter’s remodelling of 1886-1887 following the fire of 1885: the taller section in the centre of greyer stone was added by C.A. Ferguson in 1896 when Nash’s Castle House was finally demolished. (Wikipedia Commons)
The Old College at Aberystwyth as it appears today from King Street as a result of J.P. Seddon’s and John Coates Carter’s remodelling of 1886-1887 following the fire of 1885. (Wikipedia Commons)

The hotel opened in June 1865, but Savin, who had spent £80,000 on the project, was now in financial trouble and would be declared bankrupt the following year. The still incomplete property was put up for sale and in 1867 it was sold for £10,000 to the committee for the University of Wales as accommodation for their new establishment. Seddon was engaged to convert the hotel into University College, which opened in 1872. But work proceeded slowly and in July 1885 there was a major setback when a fire broke out in a chemistry laboratory, completely gutting the complex. Abandonment was contemplated and a competition for a new building even held, but Seddon succeeded in winning round the university authorities by showing how the existing building could be salvaged and repaired far more cheaply. The work was carried out in 1886-1887 and Seddon was assisted by John Coates Carter (1859-1927), whom he had taken on as a partner in 1884, the same year that he opened an office in Cardiff. The mosaic of Archimedes adorning the tower at the far end was designed by C.F.A. Voysey (1857-1941), who had been a pupil of Seddon between 1874 and 1879 and would go on to have a major influence on British domestic design of the Arts and Crafts movement. In the fenestration and massing of the staircase tower adjoining the ingenious triangular porch on the landward elevation to King Street, there are echoes of the gargantuan record tower proposed as part of his scheme for the Royal Courts of Justice, evidently too good an idea to be allowed to go to waste.

Old College at Aberystwyth, the mosaic of Archimedes designed by C.F.A. Voysey and executed by Rust & Co: note that the figure to the left is presenting him with a railway locomotive and that to the right with a steamship. (Wikipedia Commons)

Monumental Halls, London

In composition, the Aberystwyth building, now known as Old College, was somewhat rambling and disjointed, an inevitable consequence of its troubled construction history. This suggested the accretive development to be found in so many medieval buildings, which did not sit badly with the muscular early Gothic style that Seddon employed, full of the ‘vigour’ and ‘go’ beloved of High Victorian architects. But any such picturesque winsomeness was banished from his final design for a public building. By the middle of the 19th century, the amount of monumental masonry in Westminster Abbey had burgeoned, spilling out from the eastern arm of the church into the transepts and nave. The situation was clearly untenable, but despite Sir George Gilbert Scott’s putting forward two schemes for additional accommodation in the form of a cloister, nothing was done until 1890, when a Royal Commission was established to investigate possible solutions. Rather curiously, Seddon’s first drawing is dated two years previously.

South elevation of J.P. Seddon’s design of 1888 for the mausoleum forming part of the first version of the scheme for the Monumental Halls

Seddon, working in partnership with Laurence Harvey, Instructor of Scientific Masonry at the City and Guilds, was among a group of architects who contributed proposals. They envisaged giving the chapter house a diadem of six chapels, with a new ambulatory around the east end of the building to provide access to them. This would also connect with an immense new mausoleum fronting Abingdon Street, designed in Seddon’s favourite Geometric Decorated Gothic. There were to be emphatic octagonal towers at the corners and along the flank walls, where they broke through tiers of niches holding statues presumably representing the worthies commemorated within. The principal chamber was to be raised up above some sort of undercroft and to have a tierceron vault running for its entire length. Construction of the mausoleum alone would have run to £200,000 out of a total cost for the scheme estimated at £480,000, and buying out the properties occupying the proposed site on Abingdon Street would have inflated it by a further £100,000.

Artist’s impression of the 1904 version, bird’s eye view from south west: the central tower added to Westminister Abbey is not known to have formed part of the scheme and seems to have been pure artistic licence, added simply to counteract the crushing visual effect of the immense campanile. (RIBA Collections)

Nothing came of the project, but in 1901 Edward Beckitt Lamb (1857-1932), son of Edward Buckton Lamb (about whom see this recent post) exhibited a design for a National Monument to British Heroes at the Royal Academy. This seems to have inspired Seddon to approach him with a view to reviving and revising the 1890 scheme, which was eventually published in The Building News in March 1904. This time, everything was concentrated in a single separate mass linked to the Abbey by an arm running off the Great Cloister. This led into a reception hall, 64ft (19.5m) across, to be situated on the ground floor of an immense tower that was to rise to 550ft (168m) in height. Above it, this would accommodate a series of galleries for monuments and space for archives. There would be a walkway around the top of the tower and the lantern of the crown steeple above would house a belfry. Again, there would be an enormous vaulted memorial hall, 192ft (58.5m) in length, which at its southern end, fronting Great College Street, would expand into a huge transepts with polygonal ends, reaching 157ft (48m) in width. A chapel-like space interposed between the hall and the tower and terminating in a polygonal apse balanced the east-facing apse of the double transept to create a grand, spreading, symmetrical elevation. Towers with needle spires were to rise from the re-entrant angles. Stylistically, the project had undergone a metamorphosis, chaste Geometrical Decorated Gothic having given way to an overripe, heavily ornate version of Perpendicular, not entirely unlike that used by Lamb’s father.

Artist’s impression from Parliament Square and plan of the scheme, as published in The Building News of 25th March 1904

Without a doubt, it was hypertrophied Edwardian imperial triumphalism, albeit evocatively portrayed in artist’s impressions that suggested visionary architecture of a kind almost to rival Étienne-Louis Boullée. But it is difficult to believe that it was intended as a serious proposal (in any case, Seddon would retire from professional practice very shortly afterwards) and it does not show at its best an architect who generally performed better on a much smaller scale where his penchant for the applied arts could be properly appreciated. That is something that comes through well in his numerous designs for vicarages, villas and schools and is also in evidence at Sir William Powell’s Almshouses in Fulham, one of Seddon’s finest and most characteristic secular commissions.

Sir William Powell’s Almshouses

Sir William Powell’s almshouses, Fulham, London (J.P. Seddon, 1869-1871): the entrance to the complex from Church Gate and former library and water tower (Mark Berry)

This institution had originally been established in 1680 to provide accommodation for 12 poor women. In 1869 it was re-established on a new site on the northern boundary of the extensive graveyard of All Saints’ Church. In essence, it is an L-shaped terrace of 12 two-storey houses, but treated in a very sumptuous manner: The Building News of 12th May 1871 reported that the Rector and his wife had organised a subscription to supplement funds already raised through the sale of the old building ‘for the special purpose that the work might be made more architectural than would be otherwise justifiable under the circumstances’. The manner is Seddon’s ornate Geometrical Decorated Gothic, cleverly adapted to a domestic setting. He establishes an effective rhythm of repeated forms and alternating solid and void through the use of polygonal bay windows at ground floor level, joined by triple arches to create porch openings. That allows for a continuous pent roof to be sustained, running the whole length of the frontage. Invention in the vertical plane is complemented by the varied roofline – tall chimney stacks and traceried dormers at first floor level, and a tower with a hipped roof at the street entrance to the complex from Church Gate. This originally a housed a small library on the first floor and a water tank in its uppermost stage, where the external niches are filled with figures representing Miriam, Ann, Deborah, Dorcas, Ruth and the Virgin Mary.

Sir William Powell’s almshouses, Fulham, London (J.P. Seddon, 1869-1871): the inner courtyard (Wikipedia Commons)

St Peter’s, Ayot St Peter, St James’s, Great Yarmouth and St Catherine’s, Hoarwithy

This same flair for achieving great richness on a small scale can be even better appreciated at two important ecclesiastical commissions both begun in 1874. Of all Seddon’s churches, St Catherine’s in Hoarwithy, Herefordshire has probably attracted the most attention, not least for its glorious setting in the Wye Valley, from which it rises like a vision of Tuscany. Seddon’s involvement seems to have resulted from a typical case of an enthusiastic Victorian clergyman, finding no other outlet for his energy in a remote rural parish, directing it into a comprehensive remodelling and beautification of his church. When appointed to the living, the Rev’d William Poole found there a plain preaching box of 1843 in a round-arched style. This seems to have prompted him to direct Seddon (from whom in c. 1868 he had already commissioned a combined schoolroom and schoolmaster’s house) to produce a scheme in a Continental Romanesque manner. It is, as far as I am currently aware, Seddon’s only essay in the idiom and it is paradoxical that his best known church should be the least typical of his output.

St Catherine’s Church, Hoarwithy (remodelled by J.P. Seddon, 1874-1903) viewed from the south: note the cloister arm connecting the porch in the base of the tower with the narthex at the west end.
St Catherine’s Church, Hoarwithy (remodelled by J.P. Seddon, 1874-1903): the vault over the chancel supported on columns of Devonshire marble.

The work was carried out at Poole’s own expense, which may explain why it dragged and was completed only around the time of his death in 1903. Seddon recased the nave in the local red sandstone also used for the rest of his additions, refenestrating the older fabric and replacing the roof. He added a triple-apsed chancel adjoined by a tall campanile to the south. This accommodates a porch on the ground floor (it is the east end that faces the road) and leads through to a loggia running the length of the nave, which provides access to the narthex at the opposite end where the church is entered through the west door. The building is meticulously detailed – the capitals of the loggia alone would make it worth a special visit – and Seddon’s study of Romanesque prototypes in the Rhineland and Venice on his travels as a young man seem to have stood him in good stead. There are mosaic floors throughout, the timbers of the roof structure of the nave are adorned with painted decoration by George Edward Fox (1833-1908) and there is a gold mosaic of Christ Pantokrator in the central apse. The choir stalls of 1883, incorporating figures of saints and scriptural subjects, and prayer desk of 1884 were executed by Harry Hems of Exeter (1842-1916) and carved in oak from Poole’s estate. Some of the stained glass was by Hugh Arthur Kennedy (1854-1905), a favourite collaborator, while those windows in the apse that commemorate Poole were made to Seddon’s own designs.  

St Catherine’s Church, Hoarwithy (remodelled by J.P. Seddon, 1874-1903): the loggia running along the south side of the nave looking towards the porch in the base of the tower. A detail of the mosaic pavement is shown in the frontispiece at the top of the page.
St Catherine’s Church, Hoarwithy (remodelled by J.P. Seddon, 1874-1903): one of the windows in the apse depicting Christ and the Evangelists designed by the architect and installed in 1904.

The chancel is a miraculous toy – monumental in conception, yet miniature in execution. It appears to be a scaled-down version of a spatial arrangement first tried in one of Seddon’s most intriguing schemes for an urban church – St James’s in Great Yarmouth. In 1862, Seddon had been approached to carry out a comprehensive restoration of the town’s vast medieval parish church of St Nicholas. It was in a badly dilapidated state and this turned out to be a major project that would occupy him for the best part of 10 years. Great Yarmouth was expanding rapidly at the time and the place of worship serving its new suburb of Camperdown was intended to rival the medieval mother church in magnificence and scale. In c. 1869, Seddon produced a most unusual design based on a cross-in-square plan, a favourite device of Stuart church designers derived ultimately from Dutch models. An evocative artist’s impression of the interior, published in The Architect in 1882, shows a central dome supported on squinch arches, with what infers to be a colourful decorative scheme complementing the vigorous structural polychromy. According to a paper entitled ‘Sundry Working Drawings’, which had been read by Seddon to the Architectural Association on 24th November that same year and was published the following month in two installments by The Architect, accompanied by this and other illustrations of his work, the internal walls were to have been faced in buff-coloured brick diapered in red, while the dome was to have been built of concrete, faced internally by mosaics executed by Rust & Co. Mosaics by the same firm were also to be set into the pulpit, which was to be made of stoneware from Fulham Pottery and to be set upon a base of polished serpentine. The history of the project is somewhat obscure, but it seems that only the central aisle was completed to Seddon’s design and the original scheme was then abandoned. The crossing was dismantled and four-bay arcades substituted for the three immense openings to the central vessel when Bottle and Olley added lean-to aisles in their completion of 1902-1908.

St James’s Church, Great Yarmouth: artist’s impression of the exterior as published in The Building News of 20th December 1872
St James’s Church, Great Yarmouth: view of the interior based on a coloured perspective drawing by Howard Gaye as published in The Architect of 2nd December 1882
St Peter’s Church, Ayot St Peter, Hertfordshire (J.P. Seddon, 1875): view from north west
St Peter’s Church, Ayot St Peter, Hertfordshire (J.P. Seddon, 1875): the chancel ceiling – the wrought iron chancel screen is a later addition of 1908 by an unknown designer

Despite the renown of Hoarwithy, if one were to pick a single building to stand for all of Seddon’s new churches and his aesthetic ideals, St Peter’s at Ayot St Peter in Hertfordshire would be the better choice. The commission came about in unusual circumstances. In 1862, John Loughborough Pearson (1817–1897) had provided a new church for the village to replace a curious octagonal Georgian predecessor of 1750-1751, which itself had superseded a medieval building. But in 1874 it was hit by lightning and badly damaged. The decision was taken to abandon everything other than the chancel, which was retained as a mortuary chapel, and to construct a replacement on a new site located nearer the village centre. A competition was held that same year, from which Seddon emerged victorious, and the new building was completed within the course of 10 months in 1875. In form, it is typical enough for the period – a simple, two-cell building with an apsidal chancel and a small tower and spire adjoining the nave to the south, all handled in a muscular Gothic style with much constructional polychromy. But the geometrical games played in the design of the tower – an octagonal belfry stage with broaches in the angles – and the colourful clock face already hint at a very different temperament to that in evidence at its numerous counterparts from the period.

St Peter’s Church, Ayot St Peter, Hertfordshire (J.P. Seddon, 1875): the floor of the sanctuary, with Godwin tiles set in a mosaic pavement by Rust & Co
St Peter’s Church, Ayot St Peter, Hertfordshire (J.P. Seddon, 1875): the lectern

This is confirmed by the interior, a deliciously pretty confection of bright colours and varied patterns and textures. It is spanned by a wagon roof, a favourite device of Seddon’s. That in the nave is a trefoil in section, that in the chancel is richly painted, with Christ in a mandorla in the centre over the altar and symbols of the Evangelists, the Company of Angels, suns and stars in the other panels. It was the work of a ‘Mr Gage’ (perhaps Howard Gaye) and J.R. Thompson, who executed it partly on canvas and partly directly on the panelling using stencils. The painted scheme was to have been extended to the nave, but fell victim to economies. The encaustic tiles in the chancel were manufactured by Godwin’s of Lugwardine. Such features are noteworthy, but by no means peculiar to Seddon’s churches and other devices, such as the colonettes of polished coloured marble to the pulpit and font, are commonplace in the period. But more unusual media are brought into play, too. The chancel arch is clad in blue-grey glazed stoneware by Walter Frazer Martin of Fulham Pottery, the concern originally established in the 1670s by John Dwight and revived by C.J.C. Bailey, who purchased it in 1864. This is reputedly the firm’s only ecclesiastical commission.

St Peter’s Church, Ayot St Peter, Hertfordshire (J.P. Seddon, 1875): the font, executed by Henry Poole & Sons of London to Seddon’s design with mosaics by Rust & Co
St Peter’s Church, Ayot St Peter, Hertfordshire (J.P. Seddon, 1875): the east face of the belfry with the mosaic clock face by Rust & Co

Mosaics play an especially important role. These were executed by Rust & Co, a firm established in Lambeth in 1856 by Jesse Rust, who around 1864 devised a method of producing coloured and gold- or silver-enamelled vitreous mosaics from recycled glass, intended to be sufficiently durable to be usable for exterior features. It was heavily promoted by Sir Henry Cole (1808–1882), who commissioned floors and mosaic panels from Rust for the first phase of the South Kensington (subsequently Victoria and Albert) Museum. The mosaic dial to the clock has already been mentioned; Rust provided something similar for Seddon’s church of St Mary’s at Ullenhall in Warwickshire of 1875, where design of the tower and spire is a verbatim quotation of that at Ayot St Peter, and also executed the mosaic for the Old College in Aberystwyth mentioned above. Rust was responsible for the mosaic floor in the sanctuary, which forms a sort of matrix for the Godwin tiles, and the delightful frieze depicting fish and lilies that runs around the tub of the font. It was originally intended that slabs of vitreous mosaic by Rust should decorate the walls, and that the door and window dressings should be made of terracotta, but this proposal had to be abandoned on grounds of cost. The church retains its original fittings, all designed by Seddon.

Tower Bungalows, Birchington-on-Sea

Detail of Sea Tower, the tallest of all the eponymous towers of Tower Bungalows: it delivered no less than the name promised – commanding views over the North Sea, which begins quite literally at the bottom of the garden.

St Peter’s has been characterised as proto-Arts and Crafts. That is true of the ethos that informed it, with the building treated not so much as a definitive statement of an architectural concept as a vehicle for contributions by practitioners of the applied arts. But stylistically, for all the individuality of some of the devices employed, it is resolutely Gothic. Moreover, it is the work of an architect who had little truck with the fundamental stylistic shifts that were taking place in Victorian architecture at the time. Around the late 1860s, architects had begun to rediscover the heritage of the early 18th century, embracing a tradition which had been anathema to the followers of Pugin and Ruskin. This took domestic design in a very different direction, as recounted at length by Mark Girouard in Sweetness and Light, his study of the Queen Anne movement. Inveighing against this new trend, Seddon thundered from The Building News (9th July 1872), ‘Of réchauffés, of even Elizabethan architecture, and certainly of the Queen Anne style, lately come into fashion, we had had more than enough… their hybrid jumbles of detail are not sufficiently eclectic in any good sense to deserve imitation at our hands’. And again, three years later (Comments on H.H. Stannus’s paper, ‘The Queen Anne movement and its relationship to Gothic and Classic’, read to the Architectural Association on 17th April 1875 and printed in the Building News shortly afterwards): ‘There was no point of merit of interest in the work of Queen Anne’s time that was original, inherent or due to the style. There was no style whatever about it. The few desirable points which it possessed… [are] wholly independent of the senseless, trashy nature of the details used. Let architects go back… to that whence it derived all that it had of inspiration, and beyond that whence it got all its impurity and absurdity. And whither should we go but to Gothic?’

One of John Taylor’s bungalows at Birchington-on-Sea, as illustrated in The Building News of 15th August 1873. Quoting Sir Erasmus Wilson’s words of approbation, the accompanying article on p. 166 laid great stress on the simplicity and practicality of the construction. The roofs were composed of common rafters rather than full trusses and covered in patent tiles of Taylor’s own invention, which locked into one another and thus were not prone to being dislodged by winter storms or the vortex effect. The gap between the inner and outer skins of the wall was filled with overlapping slates, which protected the building from damp ingress caused by driving rain or sea sprays. It was claimed that this would also insulate the house during winter and prevent solar gain during the summer. Cornices had been omitted internally, ‘as also all other ornaments and decorative features, usual even in speculating builders’ erections, and for which no one but the plasterers are ever one whit the better’.
An as yet-unidentified property (possibly Birce Bungalow), also put up as part of John Taylor’s development at Birchington-on-Sea, pictured around a century after its construction. At the time it was unoccupied and would shortly succumb to redevelopment, along with most of its neighbours.

And yet five years later, Seddon produced a remarkable group of buildings that give every indication of the readiness to abandon Gothic that he so deplored in architects of the younger generation. Something of the context from which they emerged first needs to be sketched in. The growth of resorts along the Kent Coast, particularly on the Isle of Thanet, began early and predated the railway age. It was stimulated in part by the enthusiasm for sea-bathing with its perceived curative properties, in part by pleasure-trippers from London who arrived by paddle steamer. Towns such as Margate and Ramsgate expanded rapidly, and by the mid-19th century, developers were turning their attention to the area to the west, which had yet to be built up, but was now served by a rail connection.

View by Raffles Davison of Station Hotel at Birchington-on-Sea as originally proposed by Seddon, published in British Architect of 12th May 1882
View of the six Tower Bungalows as originally proposed by Seddon from the landward side by Raffles Davison, published in British Architect of 12th May 1882

In the late 1860s, work began on laying out what would become the new resort of Westgate-on-Sea to a scheme devised by architect Charles Nightingale Beazley (1834-1897). The potential for speculative development attracted an architect by the name of John Taylor (1818-1884), who had previously designed a number of stations for the London, Chatham and Dover Railway, the operator of the line running through the settlement. In 1869, he constructed six single-storey villas believed to be the first bungalows in the country. Four of them were bought by the dermatologist and philanthropist Sir Erasmus Wilson (1809-1884) and the venture, which was covered by The Building News, was successful enough for Taylor to look at another development further west in Birchington. There, he put up a number of bungalows on a clifftop site to the northeast of the original village near Coleman’s Stairs, a path leading down to the seashore. ‘Fair Outlook’, built in 1872-1873, survives, albeit hemmed in by much later development, and is listed at Grade II. Two of the others named ‘Haun’ and ‘Thor’, built in 1873 and 1874 respectively, though no longer extant, were covered in some detail by The Building News. As originally built, the bungalows stood in isolation on the cliff top, some distance from the medieval village centre. This was an entirely conscious ploy: Taylor intended his development to appeal to buyers seeking to escape the already overcrowded, overbuilt established resort towns, such as those further east along the Thanet Coast, and to return to a way of life that was simpler and closer to nature, playing on the associations of this novel building type with the Indian hill towns where it had originated. Nothing would hinder communion with nature, enjoyment of marine views and partaking of bracing sea air. By all these tokens, it was also a very exclusive kind of simplicity. All but the affluent upper-middle classes were priced out, while there was little chance of day-trippers and holidaymakers disturbing the occupants’ peace, not least because each of the houses had its own access to the beach via an underground flight of steps.

Satellite view of Tower Bungalows from the north showing (right to left) Sea Tower, Tresco House, Whitecliff and Del Monte (Google Earth)
The entrance to the private road providing access to Tower Bungalows, showing (left to right), Sea Tower, Tresco House, Whitecliff and Poet’s Corner

It seems that for a while Seddon had some kind of professional involvement with Taylor and around this date was engaged to produce a master plan for the development of the area between the railway and the sea front, which was to be called ‘The Cliff Estate’. Streets began to be laid out and Seddon produced an imposing design for a hotel that was to go up on a site immediately to the north of the railway station. Editor of British Architect Raffles Davison (1853-1937) visited in 1882 to report on the project, producing views of some of the buildings. These must have been based on Seddon’s drawings, since he reported that little progress had been made with the scheme. Davison’s view of the hotel shows a sprawling complex in a robust High Victorian manner, leavened by more informal touches in the vein of Norman Shaw’s ‘Olde English’ style, such as the areas of half-timbering. To the right of the octagonal tower directly above the platform shelter is an intriguing building with a semi-circular veranda and suggestions of painted or incised decoration on the plastered areas between the timbering, which looks like it might well have been intended to be purely cosmetic. This may represent the re-emergence of an idea first tried at Aberystwyth, where Seddon substituted timber framing with incised and coloured cement panels for stonework since it could be executed more quickly by Savin’s men. There are medievalising overtones, but very little that is explicitly Gothic. The design did not leave the paper it was drawn on and the hotel that was eventually built on the site (which does not survive) was far more modest in all respects. But it provides some fascinating clues to what was in Seddon’s mind at the time and informed the design of the one part of his scheme to be realised.

Tower Bungalows from north west viewed from Winston Court
The tower of ‘Sea Tower’ from south west: note the recessed panel with the sgraffito figure and, to the right, the stair tower with the monopitch roof. Immediately next to that is a glass lantern which presumably lights the main octagonal circulation space.

Evidently prompted by Taylor’s success, Seddon planned a development of bungalows between ‘Haun’ and ‘Thor’ and Coleman’s Stairs. They were to go up on a row of long, narrow plots running all the way down to the edge of the clifftop, fronting not Spenser Road – the main thoroughfare running east-west across the Cliff Estate – but a small private road looping out from it. The island site between the two was to be occupied by mews buildings. Six bungalows were planned, but only four were actually built – ‘Sea Tower’, ‘Tresco House’, ‘Whitecliff’ and ‘Del Monte’. Seddon seems to have borrowed several features from ‘Fair Outlook’ – the long, narrow massing, the spreading, low-pitched roof and the incorporation of a tower at the seaward end. The tower of the westernmost bungalow, Sea Tower, is one storey higher than those of the others and Davison’s view suggests that it was to be answered by a tower of equal height to the unbuilt easternmost bungalow at the opposite end of the group, giving the ensemble symmetry as a whole.

Floor plan of ‘Sea Tower’ as published in The Building News of 20th October 1905
The passage leading to the main entrance at ‘Whitecliff’

The bungalows vary slightly in size and configuration, but the general plan form was apparently the same. The principal rooms are all concentrated at the north end to take advantage of views over the garden and the open sea beyond. The entrance is surprisingly informal, set well back from the road front and to offset to one side. It leads through to a polygonal lobby and then into an octagonal circulation space, from which a long spine corridor extends back towards the road, terminating (in Sea Tower, at any rate) in a billiard room. In between these two points, rows of what must be bedrooms open off it. Mosaic flooring within was produced by Rust and Co and marble fireplace surrounds survive which supposedly were designed by Seddon.

The Old Coach House and Sunny Lodge (former mews buildings for Tower Bungalows) seen from Spenser Road, showing the sgraffito panels by George Frampton
West elevation of Poet’s Corner (former mews buildings for Tower Bungalows), showing the sgraffito panels by George Frampton

The exteriors of Tower Bungalows are plain whitewashed stucco and decorative touches are used sparingly – brackets for the broad eaves, glazing bars subdividing the upper lights or margins of the windows. The flank walls face narrow passageways, and thus would have hardly benefited from any decorative treatment, while the road fronts were not the main point of access. There is more visual interest in the garden fronts with their clever grouping together of two large bay windows under a single gable and advancing and receding planes, but only that of Sea Tower can really be viewed from the public realm over the garden wall. Architectural effects are concentrated on the upper stages of the towers (which Seddon’s drawings suggest may originally have been finished with dummy timber-framing), the powerful sculptural forms of the chimneys and the roofs, with bands of fishscale tiles and ridge cresting. The real swagger is reserved for the only part of the complex wholly visible from the public realm – the three mews buildings, where the panels between the dummy timbers are adorned with brightly coloured sgraffito panels by George Frampton (1860-1928) depicting putti and stylised plant motifs.

Detail of Frampton’s sgraffito decoration to Tresco Lodge and The Porch, another one of the mews buildings for Tower Bungalows: the difference in colour scheme reflects that fact that what was formerly a single property has been split into two.

Birchington-on-Sea and Dante Gabriel Rossetti

By popular repute, one of these bungalows was the final address of Seddon’s friend Rossetti, who moved to Birchington in February 1882. In fact, he resided not at Tower Bungalows, but at a different property a short distance away to the southwest. This was a most intriguing piece of design, put up in 1877 as part of Taylor’s original development, but built out of prefabricated timber components and with an asphalt roof. Despite the less substantial construction, it was set in spacious grounds and every bit as was well appointed, with six bedrooms, a lounge, library, dining room, a study and service accommodation. Regrettably the house is no longer extant. Sold to Irish millionaire H. Osbome O’Hagan after Rossetti’s death, it was subsequently inherited by his daughter, then, after she died in 1952, was subdivided into three smaller properties before being demolished for redevelopment in 1966.

The Rossetti bungalow on Beach Avenue in c. 1952: the construction techniques had numerous affinities with those employed at the Bungalow Hotel, put up in 1878, which Seddon’s scheme for the Station Hotel pictured above was presumably intended to supersede.
Ground plan of the Rossetti bungalow, as published in The Building News of 1st September 1905
Cross-section of the drawing room of the Rossetti bungalow, as published in The Building News of 1st September 1905: it is clearly identifiable in the photograph above by the prominent clerestory roof. This must be the interior depicted by Davison in the view published in British Architect of 12th May 1882, which suggests that it was furnished with items such as Japanese ceramics that were the badge of allegiance of a follower of the Aesthetic Movement.

Rossetti did not reside in Birchington for long. His health was already failing, the result of a stroke the previous December and many years of substance abuse, and he died on 9th April 1882. He was buried in the churchyard of All Saints’ Church, where his grave is marked by a cross designed by Ford Madox Brown and executed by Jane E. Patterson. Inside the church, he is commemorated by a stained-glass window in the south aisle by Heaton, Butler and Bayne, installed in 1884. But though short, the association seems to have been useful for raising the profile of Tower Bungalows, which later attracted the painters Arthur Gilbert (1819-1895) and Simeon Solomon (1840–1905). In due course, Seddon was approached to design a monument to his friend, which took the form of a drinking fountain in Chelsea Embankment Gardens opposite Rossetti’s house at 16 Cheyne Walk, where he had resided from 1862 until the move to Birchington. Unveiled in 1887, it is a ponderous piece of neo-Romanesque executed in granite, with a bronze portrait bust by Ford Madox Brown. As a brief aside, it might be noted that Seddon’s connection with Thanet did not cease at Rossetti’s death. In 1896-1897, Belham & Co executed to his design at the church of St Peter in Broadstairs an elaborate painted scheme to decorate the boarded chancel ceiling, originally introduced when he replaced the roofs throughout this substantial medieval building in a restoration of 1872.

Window commemorating Dante Gabriel Rossetti in the south aisle of All Saints’ Church. Birchington-on-Sea by Heaton, Butler and Bayne of 1884
The Celtic cross over the grave of Dante Gabriel Rossetti in the churchyard of All Saints in Birchington-on-Sea, designed by Ford Madox Brown and executed by Jane E. Patterson
The Dante Gabriel Rossetti Memorial in Chelsea Embankment Gardens, London (J.P. Seddon with bronze relief by Ford Madox Brown, 1887)

Conclusion

The former vicarage at Kenardington on the edge of Romney Marsh in Kent: J.P. Seddon’s contract drawings for the building, dating from late 1873, are in the RIBA Collection and the design bears several hallmarks of his style, but is not featured in The Buildings of England and is not statutorily listed.

Victorian architecture can throw up some bizarre and perplexing conundrums, few of them more so than Seddon’s Tower Bungalows. While a study of this length cannot do more than give a brief flavour of their architect’s prolific output, one does not need to assemble too many examples of his work to see that they are very uncharacteristic of it. In such situations, positing a division between an architect’s secular and ecclesiastical modes can sometimes elucidate matters. The Victorian age was dogmatic and prescriptive about what was acceptable for a church, whereas domestic commissions often offered much greater scope for innovation. But not here. Even allowing for the substantial differences in the nature of the commission, Seddon’s other notable speculative residential development, Victoria Terrace in Aberystwyth (just like Tower Bungalows, intended to be the first stage in a much larger project that proved abortive), is wholly characteristic of its date from the turn of the 1860s and 1870s. At the moment, forming an objective view is difficult in the absence of a comprehensive survey of Seddon’s life and career that would allow any one of his works to be placed in its proper context, and we must hope that Tye R. Blackshaw gets the chance to write the monograph that is so badly needed. Her published writings on Seddon suggest that she would be eminently capable of doing him justice.

West elevation of the church of St Andrew, Redruth in Cornwall, as published in The Architect of 9th December 1882: work on this essay in Seddon’s favourite Geometrical Decorated Gothic, which was produced jointly with local architect James Hicks (1846-1896), began the following year and construction commenced at the west end, although the planned tower was omitted at the outset. The use of a tall octagonal belfry stage to effect the transition from the tower to the spire was a favourite device, used not only at Ayot St Peter, as pictured above, but also at St Mary’s, Ullenhall in Warwickshire of 1875.
Long section of the church of St Andrew, Redruth in Cornwall, as published in The Architect of 9th December 1882: the design was based on a broad nave with narrow passage aisles and prominent transepts. Note how the nave is canted inwards at the east end where it meets the narrower chancel. The church was not completed until 1937-1938, by which point the original design by Seddon and Hicks had been abandoned in favour of a much simpler scheme by R.F. Wheatly of Truro.

It is a mistake to view any period in art history as a succession of avant-gardes – one will always end up with figures who do not fit into any discernable trend. But there is nevertheless a strong impulse to schematise Victorian architectural history because the field is so vast and so diverse. It is difficult to make sense of a period of huge artistic plurality without at least sometimes reaching for labels, and the polarising effect of the various polemics that raged for much of the 19th century only increases the temptation. The waters have been further muddied by twentieth century historians such as Sir Nikolaus Pevsner, who seized on a select few works to support a teleological view of the emergence of modernism, even when they are not necessarily typical of their creator’s output as a whole or may not have spawned any direct descendants. To take one example, the handful of furniture and graphic designs of Arthur Mackmurdo (1851-1942), which have attracted so much attention for their use of the ‘whiplash’ motif, look less like a precursor of Art Nouveau when viewed in the context of his often gauche and stylistically indeterminate architecture and more like an intriguing flash in the pan.

The font at St Jerome’s in Llangwm Uchaf, Monmouthshire, a medieval church heavily restored in 1863-1869 by Seddon, who largely rebuilt the nave and south porch and refurnished the building. Here is one of the architect’s excursions into complex geometrical form, complemented by capitals depicting local flora.
The Annunciation, as depicted in the east window of St Jerome’s, Llangwm Uchaf: this was designed by Seddon in c. 1877 on the basis of a cartoon by Hugh Arthur Kennedy (1855-1905) and executed by S. Belham & Co using Rust’s ‘antique’ glass. ‘The nervous intensity of the figures, their pre-Raphaelite style and the unusual colouring in turquoise and brown make this an exceptional creation’ (John Newman, The Buildings of Wales).

But then architectural history is full of dead ends and they are problematic only when we insist on trying to make sense of them by demonstrating how they might fit into a wider pattern of development. By that token, we should not speculate about Tower Bungalows and what Seddon might have produced had he had the chance to complete the Cliff Estate and to continue his stylistic explorations. Unless scholarship can demonstrate otherwise, it is possible that the progressive treatment of the architecture was the one-off result of a chance convergence of external influences and circumstances. Perhaps, given the success demonstrated by Taylor’s innovations, there was even an element of opportunism. But I would like to think that it was a considered choice – Seddon was too careful, too thoughtful and indeed too strong-minded an architect to be meretricious. At any rate, we can only lament that the designers of 20th century successors to Tower Bungalows and developers of such large tracts of coastline in the vicinity lacked the ability to equal them in charm and individuality.

High Victorian Gothic unto the last: the School of Science and Art, Stroud, Gloucestershire, designed by J. P. Seddon in collaboration with W. H. C. Fisher and built in 1890-1899.

The Gothic horrors of a Victorian worthy – Charles Buxton and Foxwarren

The roots of the Gothic Revival extend as far into literature as they do into archaeology. The endeavours of one of its key progenitors, Horace Walpole (1717-1797), to recreate the Middle Ages in brick, wood, plaster and stone through his remodelling of Strawberry Hill were inextricably bound up with his evocations of the Middle Ages in writings such as his novel The Castle of Otranto. It was about more than just historicising escapism, and ventured into a fascination with the supernatural. Medieval buildings become the setting for visions and experiences that by turns thrill and horrify, a sort of architectural pathetic fallacy. Thus – to cut a very long story short – we arrive ultimately at Gothic Horror. By the High Victorian period, attitudes had changed dramatically and a high moral purpose, directed at spiritual, aesthetic and social improvement, drove the revival of Gothic architecture. And yet some of the products of that movement are so emotionally and psychologically unsettling that it is hard not to sense in them the spirit of Walpole, even Edgar Allan Poe. Here is one such.

Strawberry Hill – the main staircase, designed by Richard Bentley (1708-1782) in the 1750s.

I was brought up in Surrey and have an ambivalent attitude towards the county. Some of the countryside in the North Downs and Surrey Hills is truly lovely, but the M25 belt and outer fringes of London are all too often echt subtopia, badly lacking in beauty and interest. But for all that, it is a rich hunting ground for Victorian architecture. Foxwarren Park is an estate today located just to the north of junction 10 on the M25 (the interchange with the A3), only a short distance from Painshill Park and Wisley Gardens. But whereas those are both visitor attractions, Foxwarren is overlooked and barely known since it is still a private residence – or perhaps I should say, ‘barely recognised’ rather than ‘barely known’, but let me come to that a little later.

Charles Buxton (1822-1871), albumen carte-de-visite by the London Stereoscopic & Photographic Company, 1860s (National Portrait Gallery)
Charles Buxton’s entry to the competition for the Foreign Office, as reproduced in The Illustrated Times of 27th March 1858, which reported that it had been produced jointly with William Gilbee Habershon (c.1818-1891) and (Matthew) Edward Habershon (1826-1900), with Buxton contributing the elevations.

The history of Foxwarren epitomises Victorian high moral purpose, for this was a seat of a scion of the Buxton family. Sir Thomas Buxton (1786-1845) was the son of an Essex squire who married into the Gurneys, the influential Norfolk Quaker family of bankers and philanthropists. Elizabeth Fry, the prison reformer, was his sister-in-law. In 1808 he joined the brewers Truman, Hanbury, Buxton & Co, where his maternal uncle was a partner. At the general election of 1818, he was elected MP for Weymouth, and subsequently represented the borough until 1837. He was involved in organising famine relief, promoted prison reform and was a founding member of what became the RSPCA. He campaigned vigorously for a number of humanitarian causes, most notably abolition. He was the partner of and successor to William Wilberforce as leader of the anti-slavery group in the House of Commons and, after his political career finished, devoted himself even more wholeheartedly to the cause. He was interested in agricultural improvement and established model farms at Runton and Trimingham near Cromer.

The Buxton memorial fountain, designed by Charles Buxton in collaboration with S.S. Teulon and originally erected on Parliament Square in 1865-1866
The interior of the Buxton Memorial Fountain, pictured also in the photograph at the top of this page.

Buxton had three sons, the youngest of which, Charles Buxton (1822-1871), was the owner of Foxwarren. After studying at Cambridge, he became a partner with Truman, Hanbury, Buxton & Co and in 1848 produced a biography of his father, which was an international bestseller. In many respects, he followed in his father’s footsteps, not least in entering politics (he was elected Liberal MP for Newport in 1857, Maidstone in 1859, and East Surrey in 1865, occupying that seat until his death) and embracing various causes for political, legal and social reform. Also like his father, he was interested in agricultural improvement, putting his ideas into practice on an estate that he purchased in County Kerry, Ireland. But unlike his father, he had a strong interest in architecture – not just visiting historic buildings (although he certainly did that), but actually producing and executing designs.

The north side of Home Farm at Foxwarren
The former Custom House at Ipswich Docks: by John Medland Clark (1813-1849): the design, with which Barnes assisted Clark, was selected in a competition held in 1843 and building work was completed in 1845.

A less ambitious man keen to try his hand at architecture might have started off small with something like a gazebo. But when in 1855 Buxton purchased the land on the edge of Wisley Common that would become the Foxwarren Estate – the name, incidentally, reflects his great passion for fox-hunting – he did so expressly with the intention of designing his own seat. He was not a man to be trifled with. In 1856, he entered the competition for the design of the complex of new government buildings that were eventually executed as what we know today as the Foreign and Commonwealth Office. His Gothic entry – he was a committed and evangelical Goth – came sixth and he was awarded a prize of £100.

The town side of the railway station in Needham Market, Suffolk (Frederick Barnes, completed 1849)
The town side of building of Stowmarket railway station (Frederick Barnes, completed 1849)

Buxton lacked professional training and that achievement owed something to the architect whose help he enlisted in working out the drawings. The identity of that figure is unknown, but fortunately we do know the name of the practitioner that he engaged for assistance with designing the buildings at Foxwarren. Frederick Barnes (1814-1898) was a native of Hackney, who had trained with Sydney Smirke (1798-1877), then worked in London and Liverpool for several years before coming to Ipswich in 1843 to assist his friend John Medland Clark (1813-1849) on the designs for the new Custom House building on the quayside. He settled in the town, setting up a practice of his own in 1850. Predictably for an architect of the period, he handled a substantial number of ecclesiastical commissions, restoring medieval churches and designing a number of non-conformist chapels. He also worked on public buildings, such as a town hall for Needham Market in Suffolk.

The interior of Christ Church United Reformed (originally Congregational) Church on Tacket Street in Ipswich by Frederick Barnes of 1857-1858
The entrance front of Barnes’ Methodist Church on Museum Street in Ipswich of 1860-1861

Probably his most notable works are the stations that he designed for the Ipswich and Bury Railway. The company was formed in 1845 to extend the existing London-Colchester route of the Eastern Counties Railway and Eastern Union Railway through to Stowmarket and Bury St Edmunds. It was subsequently partly incorporated into the main line to Norwich, the remainder becoming a branch line to the titular destination, which in due course was extended through to Ely. The line symbolised the arrival of the steam age in a rural and agricultural area, and Barnes rose to the occasion by providing buildings of some magnificence. Like most architects of the period, he was stylistically no dogmatist, aiming to handle proficiently whatever manner was most appropriate to the circumstances – Gothic, naturally enough, for the churches and chapels, classical at the Custom House, Italianate for the town hall.

Barnes’ former Presbyterian Church on Barrack Corner in Ipswich of 1870-1871
St Lawrence’s Church, Dial Lane, Ipswich, in Suffolk: the upper stages of the tower, sumptuously remodelled by Frederick Barnes in 1882.

For the railway stations, he used a free interpretation of neo-Jacobean, a style that enjoyed great vogue in the 1830s-1850s. Unsurprisingly, it was popular for country houses, but it could come into its own wherever something in the grand manner was required for a public function – schools, lunatic asylums, almshouses and much else. For Needham Market, the first settlement of any size on the route out of Ipswich, Barnes provided a grand symmetrical composition with a central block housing the ticket office bookended by cross wings that presumably originally provided accommodation for station staff (the building has long been out of railway use and now houses other functions). At Stowmarket, the next station down the line and a larger town, he used the same basic composition but expanded it by pulling the cross wings outwards and turning them into end pavilions, set at a slight distance from the central block and linked to it by corridor wings, the whole forming a monumental spreading elevation. For what was originally a terminus at Bury, Barnes provided a grand train shed, with imposing baroque towers rising from the ends of the screen walls, adjoined on the town side by a grand entrance block with a façade of five bays.

The town side of the railway station in Bury St Edmunds, Suffolk, designed by Frederick Barnes in collaboration with Sancton Wood (1815–1886) and built c. 1847: the later removal of the overall roof makes a nonsense of the screen walls and towers, grand though they are.
The former town hall of Needham Market, Suffolk (Frederick Barnes, 1849)

All this makes an interesting digression, but ultimately – other than the East Anglican connection, which presumably was the reason for their acquaintance – is by-the-by where Buxton is concerned, for the buildings at Foxwarren are strongly individual. One surmises that Barnes’s involvement was confined to purely technical matters. If one were to affix a stylistic tag to the main house, ‘neo-Tudor’ would need to suffice – and to be used advisedly. Like neo-Jacobean, the style enjoyed a vogue in the early Victorian period for a wide variety of building types and generally was fairly placid in temperament. But Buxton was aiming at something very different. We know something of what he had in mind thanks to Notes of Thought By the Late Charles Buxton M.P, a collection of his writings on various subjects published posthumously in 1883 and prefaced with a bibliographical sketch by the Rev. J. Llewelyn Davies. This is quoted in addenda of 1970 by Nicholas Taylor to the Surrey volume of The Buildings of England.

The entrance front of Foxwarren Park, Wisley, Surrey (Charles Buxton and Frederick Barnes, c. 1856) as depicted in The Illustrated London News in 1860
Foxwarren Park, Wisley, Surrey (Charles Buxton and Frederick Barnes, c. 1856): the entrance front today

Buxton had in mind the brick early Tudor mansions of his native Norfolk. The crow-stepped gables make the inspiration at once obvious, as does the adapted ‘E’-plan of the entrance front, the diapering of the brickwork, the groups of tall octagonal chimney stacks and so on. Architects of neo-Tudor buildings of the period generally used Bath stone for the tracery, copings, mouldings, arches and other dressings – stone masons were abundant and well versed in architects’ needs. Buxton broke with this by using ‘specials’ for all the detailing. These are custom-moulded bricks and, though commonly used in the 16th century, would have been far more difficult to obtain by this date, and there is a strong suggestion that they had to be made to order. In February 1856 Buxton noted, ‘I wonder whether our house will turn out as beautiful and picturesque as we intend. I think our plan of having brick mullions, mouldings, etc, which sounds common enough, is, in fact, very rare. I have never seen any house done so except the one at Harrow [which one he meant is not known]; the effect is surprisingly good, especially in sunshine, which gives it a rich warm effect, pleasant to the eye in our climate’. In April that same year he wrote, ‘I find we are striking out a new line, and that the world does not even know what one means by moulded brick. I hope we shall stimulate that style of building, and also set an example of the use of the pointed arch in house-building; I think our house will be singularly pretty and original’. But The Builder was unsympathetic: commenting on a view of the house displayed at an exhibition that year, an anonymous reviewer, writing in the issue of 19th March 1859, remarked sniffily that it ‘in our mind helps to show – what every one should be aware of but what we have had to point out – that good architecture of the day requires presence of more than elements such as mere Gothic old work and red colour’.

Foxwarren Park, Wisley, Surrey (Charles Buxton and Frederick Barnes, c. 1856) – the garden front
Foxwarren Park, Wisley, Surrey (Charles Buxton and Frederick Barnes, c. 1856) – the clock tower

Other buildings on the estate, such as the Byfleet Road and Redhill Road lodges, are recognisably cut from the same cloth. But Home Farm, located some way to the north of the main house, is another matter. Built in c. 1856, it is a substantial complex consisting of a quadrangle of single-storey farm buildings with a two-storey house for the supervisor at one corner and a detached octagonal dairy. It was intended as a model farm and the efforts directed at agricultural improvement through logical, rational planning invite comparisons with Home Farm at Leighton Hall (and of course numerous other such model farms nationwide). But whereas the treatment of that complex is, for the most part, in what the 20th century called the functional tradition, at Home Farm Buxton almost caricatured his own style. Though some of the design features must have been arrived at through purely practical considerations (the sinister-looking slit windows were presumably intended to provide constant ventilation to the barns without admitting intruders), the emotional effect of the distortion and scaling-up of the Gothic and Tudor forms is decidedly unsettling. It is not difficult to see why Ian Nairn, who had a good eye for Victorian architectural eccentricity, described it in The Buildings of England as a ‘nightmare… possibly the [most] extreme example in the country [of a Victorian model farm], and… certainly worth seeing. The sinister and neurotic atmosphere comes off all too successfully – usually these Victorian excesses are just a joke – and rivals Soane at his most eerie’.

Foxwarren Cottage, the former lodge to the southern entrance to the estate from Redhill Road (Charles Buxton and Frederick Barnes, c. 1860)
Foxwarren Cottage from the garden side

But imputing aesthetic motives post factum is a risky business. We may never know what Buxton had in mind when he designed Home Farm: it may have been nothing more than to produce something as ‘beautiful and picturesque’, ‘singularly pretty and original’ as the main house. Despite the reassessment of it that began in the 1960s, our view of Victorian buildings is still to an extent coloured by the attitudes of mid-20th century generations that viewed it with revulsion and distaste (Laver’s Law of Fashion coming into play again). It has become obscured by associations that are now not easy to dispel – Gothic in the wider sense of the word, which is why I began this post with a brief discourse on Walpole. Foxwarren Park has been used – albeit never starring as itself – as a location for numerous TV programmes and films, which have consciously exploited the sinister undertones of the architecture: The Comeback, a slasher film of 1978, and ‘A Tale of Two Hamlets’ in The Midsomer Murders to name but two. Yet for illustrator E.H. Shepard a couple of generations earlier, it evidently brought to mind not horror, but associations with the Victorian nouveaux riches, the sort of people whose architectural taste appealed to a parvenu like Mr Toad. He loosely based his illustration of Toad Hall early in Chapter 2 of The Wind in the Willows on Foxwarren Park, and the gate of one of the former lodges is literally reproduced for the third illustration of Chapter 11.

The north side of Home Farm, Foxwarren
The south side of the main quadrangle of Home Farm, Foxwarren, near Wisley in Surrey showing the vehicle entrance and adjacent supervisor’s house (Charles Buxton and Frederick Barnes, c. 1856)

Then again, we have on record that there were Victorian buildings regarded as beyond the pale by contemporaries, such as the Strand Music Hall discussed in the post on Bassett Keeling. There were notions of aesthetic propriety, of styles that were deemed especially suitable for particular building types, and situations when extravagance was and was not permissible. To embellish agricultural buildings in this manner is a conscious choice, and to subject the forms of medieval architecture to the transformations necessary to achieve such striking effects – Expressionism avant la lettre – is a conscious choice as well. Victorian Gothic is neo-Gothic, a reinterpretation – architecture such as Buxton’s will never be mistaken for anything produced by the Middle Ages. Nor, apparently, did he design like that here because he had no other mode or as a result of a lack of skill. Contrast the baleful, unsettling aesthetic of Foxwarren with the colourful, joyful fountain that he designed in collaboration with Samuel Sanders Teulon (1812-1873) to mark the achievement of his father and his associates in bringing about the Slavery Abolition Act of 1833. Originally erected on Parliament Square in 1865-1866, it was dismantled in 1949 and not re-erected until 1957, this time in Victoria Square Gardens.

The south side of Home Farm, Foxwarren, as photographed by Ian Nairn in the early 1960s when it was still a working farmyard and illustrated in the Surrey volume of The Buildings of England. Compare this with the contemporary view from approximately the same angle reproduced above.
The former dairy at Home Farm with the main quadrangle in the distance

But alas, it is now the black and white photograph of the farm taken by Nairn himself and reproduced in the old Surrey volume of The Buildings of England that most vividly conveys the impression made by the architecture. The elevation with the main cart entrance, illustrated here, does not disappoint the expectations raised by it, but unfortunately the rest of the complex most certainly does. At some point in, I would guess, the 1980s it fell victim to an insensitive residential conversion. Not a bad thing in itself – it gave redundant buildings a sustainable future – but the infilling of the open sheds facing into the central quadrangle needed to be handled far more sensitively. Was it simply hamfistedness? Or was the prospect of living in a Victorian gothic nightmare simply too much for denizens of the leafy Surrey stockbroker belt?

The Buxton Memorial Fountain: detail of the enamelled roof, which was made by Francis Skidmore of Coventry. Note also the mosaic inserts to the niches.

A house and a manifesto: E.B. Lamb’s Fawkham Manor

Word reached me at the end of last month of an exciting new addition to the National Heritage List, Historic England’s register of all the listed sites nationwide. On 26th November 2020, Fawkham Manor of 1866-1867 near Brands Hatch in northwest Kent became a Grade II-listed building. Far more than the date makes it of interest to this blog: Fawkham Manor is an important work by a singular architect who produced some wildly original buildings, the inimitable Edward Buckton Lamb (1805-1869).

Fawkham Manor: view from northwest
Fawkham Manor: the northeast-facing garden front

We have already encountered the term ‘rogue architect’ here in my previous posts on John Croft and on E. Bassett Keeling. In those I said a few words about why it can sometimes be rather problematic, the reason essentially being that subsequent commentators have interpreted it in a manner arguably not intended by its progenitor, H.S. Goodhart-Rendel, and applied it to figures not mentioned in his lecture of 1949, ‘Rogue Architects of the Victorian Era’, for which it was first coined. But in the case of E.B. Lamb, no such reservations need arise. He was the first architect to be covered that evening and Goodhart-Rendel discusses his output at length, rhapsodising about its innovative and eccentric nature, and emphasising that it was regarded as beyond the pale even by some of Lamb’s contemporaries.

Fawkham Manor: angled oriel at the junction of one of the elevations overlooking the garden and the service front
Stained glass in what is now the vestry of St Margaret’s in Leiston, Suffolk: 1854, the date on the scroll intertwined with the dividers, is when Lamb’s rebuilding of this church was completed. In the lobe of the quatrefoil to the left is his coat of arms, while that to the right contains a monogram formed of his three initials.

Fawkham Manor is especially interesting because it was intended to be Lamb’s own house – intended to be, but never inhabited as such, since the expense of the project bankrupted its creator and it was put up for sale before, in all likelihood, the interior had been completed. The background to and subsequent fate of the house are very well recounted in the excellent list description (the entry for a building on the National Heritage List, which sets out its history, describes its form, function and style, and explains why it was granted statutory protection) and I refer to that anyone interested in learning more.

Fawkham Manor: the rear entrance on the service side of the building – the large dormer with the striped, tile-hung cheek is a later addition.
Fawkham Manor: the former service range – the lantern may originally have provided ventilation for the kitchen.

Unless it is destroyed or altered beyond recognition, it is rare for a building to be completely ‘lost’ and Fawkham Manor had, so to speak, been hiding in plain sight, since it is mentioned with a date and attribution – albeit briefly – by John Newman in the ‘Kent: West and the Weald’ volume of The Buildings of England. But Victorian architecture is all too often passed over in a county better known for its medieval heritage, and there was a clear antiquarian bias on the part of the inspectors who compiled the first list for Kent in the 1950s-1960s and then revised and expanded it in the 1980s. Nineteenth or 20th century buildings that were too visible or too celebrated to ignore got their due, but a great deal was omitted. Besides, Fawkham Manor, being tucked away in a remote, wooded setting on the side of a valley and latterly in institutional use, was all too easy to overlook.

Before E.B. Lamb was E.B. Lamb, I: west elevation of the church of St Philip’s, Granville Square in Clerkenwell, the architect’s earliest church, designed in 1829, when he was aged just 24, built in 1831-1832 and demolished in 1938 after developing structural problems. A typical late Georgian Gothick preaching box, it prompted Goodhart-Rendel to remark, ‘Considering what they were to produce afterwards, Lamb’s powers as an architect developed late’.

Fortunately, given the possibilities offered by the internet to carry out exploration and research without leaving home, such risks these days are greatly reduced. A Google image search returned some tantalising photos which left me in no doubt that an expedition to see Fawkham Manor for myself was in order, and I visited with my camera last Saturday afternoon. The overcast, drizzly weather may not have showed off the building to best effect, but the architecture delighted and intrigued me. I hope what you see in my pictures here will delight and intrigue you as well. Seeing inside was not possible, since the private hospital that latterly occupied the house closed in 2019 and the site is currently being looked after by a security firm pending a decision on its future.

St Stephen’s, Aldwark, North Yorkshire: built in 1851-1853 and the church where Lamb’s trademark centralised design combining both cross-in-square and cruciform plans – repeated on a much larger scale at St Martin’s, Gospel Oak and St Mary Magdalene, Addiscombe near Croydon (1868-1869) – was first tried out. Lamb specialist Edward Kaufman described this building in The Faber Guide to Victorian Churches as one of the architect’s most important works, praising ‘the mysterious quality of this small but intricate space, part axial and part centralised, humble and low-roofed, yet full of flickering light and Gothic wonder’. (Chris Stafford)
General view and plan of St Martin’s, Gospel Oak, London as published in The Builder of 20th October 1866, around the time the church was completed: ‘a completely original, and, I think, almost perfect solution of what a large auditorium for Protestant services should be’, H.S. Goodhart Rendel, ‘Rogue Architects of the Victorian Era’.

Pity the architect designing a house for himself. On the one hand, it is a private residence, where he is free to do as he pleases. On the other, by that same token, he may feel under pressure to make it the purest example of his work, since he is under no obligation to make compromises to suit the wishes of a client and can use it to advertise his aesthetic credo. That is a responsibility that can weigh heavily on his shoulders and I have much sympathy with an architect of my acquaintance who protested that ‘My house is not my manifesto’. But that was not the case with Lamb. While his reputation for bold invention has tended to be most closely associated with his ecclesiastical output – Goodhart-Rendel describes enthusiastically his ingenious solutions for reconciling a medievalising language of form with the requirement in a modern Protestant church to seat as many worshippers as possible within sight and earshot of the preacher – domestic work seems to have brought out an even more wilful streak in him. As Goodhart-Rendel puts it, ‘In his churches he had reason to innovate: he wished to evolve an unprecedented type of plan which the customary proportions of Gothic would not fit. In his secular buildings he innovated without necessity just because he liked doing it’.

The east-facing elevation to Broad Street of the town hall of Eye in Suffolk, built in 1857 – like Fawkham Manor, an extravaganza of flint and patterned brickwork distantly inspired by local vernacular traditions. The base of the tower shelters the porch and there was formerly a lock-up on one of its upper storeys, while the ground floor of the adjoining wing originally housed a library.
The west-facing elevation to Cross Street of Eye town hall showing the principal volume, which originally housed the corn hall.

But evaluating this part of Lamb’s output is far harder. His public buildings, such as the town halls at Eye in Suffolk (1857) and Berkhamsted in Hertfordshire (1859) are well known. That they are strongly individual is not in doubt, but this is because they have survived well and can easily be assessed against counterparts of the same period. With domestic buildings, however, one is on much shakier ground. That it was important in Lamb’s output is clear enough. Early on in his career, he provided numerous designs for the Encyclopaedia of Cottage, Farm and Villa Architecture (first published 1833, expanded and revised second edition 1842) by landscape-gardener John Claudius Loudon (1783-1843), Loudon himself lacking an architectural training. Subsequently, he built up an extensive network of connections with landed aristocrats, but although that produced commissions for domestic work, for the most part it has attracted far less interest from architectural historians than his churches. The sole exception is Hughenden Manor outside High Wycombe in Buckinghamshire, which he remodelled in 1862-1863. Though characteristic and distinctive, its form still betrays its Georgian origins, and it is probably fair to say that the house owes the attention that it has attracted principally to the fame of the client, one Benjamin Disraeli. As Mark Girouard remarks in his biographical note on Lamb in The Victorian Country House, which includes a useful chronological list of works, ‘The large country house practice of this individual and independent architect remains unexplored’.

Before E.B. Lamb was E.B. Lamb, II: Hrádek u Nechanic, Hradec Králové Region, Czech Republic: designed 1839, executed 1839-1857 by Karl Fischer. In the context of the houses discussed here, it is interesting primarily as an indication of the kind of architectural milieu from which Lamb emerged. Like S.S. Teulon, he was schooled in the traditions of the late Georgian Gothic Revivalists and his idiosyncratic brand of High Victorianism took time to develop. (Wikipedia Commons)
Hughenden Manor, Buckinghamshire (originally Georgian, remodelled by E.B. Lamb in 1862-1863): the garden front (Hans A. Rosbach, Wikipedia Commons)

That was written in the 1970s and, as far as I am aware, the only person since then to have picked up the gauntlet was Edward Kaufman in his essay of 1988, ‘E.B. Lamb: A Case Study in Victorian Architectural Patronage’ (published in The Art Bulletin, Vol. 70, No 2). As Kaufman shows, for the most part Lamb’s country house work consisted of remodelling and enlarging existing, often relatively modest properties, his clients’ means seldom running to anything more ambitious. According to Kaufman, during the course of his career Lamb designed only three completely new country houses. That total, it should be noted, excludes Hrádek u Nechanic of 1839-1857 in the Hradec Králové region of the Czech Republic: though the design was indeed originally the work of Lamb, it may well owe more to the executive architect, one Karl Fischer, and in any case the relatively tame neo-Tudor manner is fairly generic for its date.

Aldwark Manor, North Yorkshire (1862-1864): the entrance front around the time of the completion of building work (Historic England)
Aldwark Manor: the entrance front today (© Copyright Paul P. Buckingham and licensed for reuse under a Creative Commons Licence)

Not only did Lamb rarely get a chance to show his mettle in country house design, his major commissions, unlike his ecclesiastical work, proved to be sadly ill-fated. All architecture is vulnerable during the perilous period, well explained by Laver’s Law of Fashion, when it has gone out of vogue and has yet to be reassessed and accorded a place in the canon. This was especially the case with Victorian country houses. Those whose architecture required a strong stomach were found positively indigestible by the inter-war years and many were ‘de-Victorianised’ – that is to say, toned down through the removal or simplification of ornament and detail. Others, having become too big to be manageable, were cut down in size, and the situation was exacerbated by the pressures on landed estates from death duties, falls in rents from tenant farmers, and the damage done by military use during World War II. Aldwark Manor in North Yorkshire of 1862-1864, an exuberant essay in muscular Gothic to rival the most outlandish of Lamb’s churches, was altered almost out of recognition in a late and rather weak Arts and Crafts-style remodelling carried out, I would guess, in the 1920s (other buildings by Lamb on the estate seem to have fared better). The enormous wing with its restless, vividly modelled wall surfaces that Lamb added in c. 1864 to Nun Appleton Hall in the same county was demolished in c. 1946 when that house was returned to its original proportions.

Aldwark Manor, North Yorkshire (1862-1864): the garden front around the time of the completion of building work (Historic England)
Nun Appleton Hall, North Yorkshire: the north-facing entrance front, showing E.B. Lamb’s now demolished wing of c. 1863 to the right. The porch to the main entrance – which was relocated from the south side to this side during the remodelling in order to allow the pleasure grounds to be kept entirely secluded – was also his work. (Historic England)

All this makes Fawkham Manor an even more precious survival. Its architecture points to so many interesting potential lines of development that one can only regret that Lamb did not live longer and design more houses. But we can at least be grateful that even if he had to risk everything to bring it into being – was it stress of being bankrupted by the construction costs that resulted in his premature death? – Lamb was able to produce for himself a pure statement of his unique, compelling architectural vision.

The wing added by Lamb to Nun Appleton, as illustrated in The Builder of 12th March 1864: the woodcut conveys well the extraordinary sculptural modelling of the wall surfaces. Yet despite the outlandish nature of the forms, the lengthy report on the house which it accompanies – probably written by Lamb himself – stresses that much thought had been given to the visual relation of the new wing to the existing fabric and that, since Gothic had been explicitly rejected, ‘it was therefore determined that with the splendid bricks made on the estate – square, and moulded in various forms – an attempt should be made to apply these materials in such a manner as would be consistent with their nature and convenience of construction, and such pictorial effects as with mere outline and light and shade could be produced. Gothic character – or rather the picturesque effect of the harmonious arrangement of numerous parts both in form and material – with also the harmony of construction, would in some degree produce that charm which renders Gothic architecture so generally popular’.
Plan of Nun Appleton, as reproduced in The Builder of 12th March 1864: it is shown upside down in relation to the view of the entrance front above – that is to say that the older portion of the house is to the right, rather than the left. The junction between the two phases is indicated by the red line. The plan reveals that Lamb’s addition housed a new dining room, staircase, gentleman’s room and room for Sir William [Milner], but otherwise was principally a service wing. The report states that the previous service wing was the result of a long series of piecemeal alterations, which had resulted in a very inconvenient layout, to say nothing of its poor condition, so ‘that nothing short of rebuilding and remodelling could effect a cure of the several evils’.

Contrary to popular misconception, listed status provides few guarantees where the upkeep of a building is concerned: that remains the responsibility of the owner and the mechanisms in law for taking action against negligent owners are now rarely exercised. Residential conversion has been mooted for Fawkham Manor. Given that the interior is of relatively limited interest, this has the potential to be a good solution although much depends on the sensitivity of the developer and architect, and it is an open question whether the venture will be viable in an uncertain economic climate. Still, whatever the future of the site, a major victory has been won by securing statutory protection for the house and ensuring that any decision on its future must take its historical and architectural significance into account. So thank you, Historic England, but your job is not yet done. Please now go back and assess the residential property hiding behind a hedge just across the road that looks from map evidence and a photo of c. 1960 like it may be the manor’s former service block!

St Stephen’s, Aldwark, North Yorkshire (1851-1853): ‘one of the most striking examples of mid-Victorian constructional polychromy, a technique initiated by William Butterfield [at All Saints, Margaret Street] in 1849. At Aldwark, Lamb radically reinterprets Butterfield’s innovation, replacing his smooth, hard materials with handmade bricks and rounded cobbles straight from the river bed’, Edward Kaufman, The Faber Guide to Victorian Churches. A similar technique and love of differing textures and natural colours is in evidence at Fawkham Manor. (Roy Macintyre)

An obscure figure finally gets his due

I am delighted to announce that I am the winner of this year’s annual Stephen Croad Essay Prize of the Ancient Monuments Society. My entry, ‘From Georgian antiquarian to Victorian rogue’, was an account of the life and work of the architect Edward Lushington Blackburne (1803-1888). It is, to the best of my knowledge, the only study of this figure. The news was embargoed when it was first communicated to me about two months ago, but since it was announced to the Society’s members at this afternoon’s AGM, I trust I can broadcast it from here without fear of breaking any confidences.

SS Peter and Paul, Ospringe, Kent (medieval, remodelled by E.L. Blackburne, 1856-1866): view from south west

The essay will be published next year in the Society’s annual Transactions, so I shall limit myself here just to a few works about how the project came into being. I first came across Blackburne many years ago as the designer of the upper stages of the tower added in 1877-1880 to St Mark’s Church in Dalston, east London. Now that building is one of the most spectacular extravaganzas of rogue Gothic anywhere in the country, full of notched and stripy brickwork, vertiginously slender cast iron columns and with stained glass panels in the roof to boot. It was built in 1864-1866 to the designs of Chester Cheston Junior, surveyor to the Tyssen-Amhurst Estate, where it stands. Cheston seems to have been out of his depth where technical matters of construction were concerned (reputedly, he provided no drains for the building) and was dismissed for incompetence before the tower and spire could be completed to his design.

SS Peter and Paul, Ospringe, Kent (medieval, remodelled by E.L. Blackburne, 1856-1866): the tiled dado of the chancel

That leaves Blackburne as little more than a minor footnote, one might imagine. But some years later I discovered that he had remodelled the church of SS Peter and Paul in Ospringe, just south of Faversham in Kent. It was difficult to know just what he had done, but it was clear from photographs that the imposing saddleback tower was his work. This, by contrast, was something to conjure with and it stuck in the memory. Four years ago, by chance I came across an illustrated description of the Smithfield Martyrs’ (Memorial) Church, built to his designs in 1869-1871 on a site on St John Street in Clerkenwell (alas, it no longer exists, having been demolished in 1955-1956, partly as a result of sustaining bomb damage). This was even better – a rogue Gothic extravaganza to rival St Mark’s – and immediately left me wondering what other forgotten masterpieces by him there might be out there, waiting to be discovered.

St Peter’s (Smithfield Martyrs’ Memorial) Church, Clerkenwell (1869-1871): artist’s impression from the Building News of 16 July 1869

A little over two years ago, my job provided an opportunity to see inside Ospringe church. The tower did not disappoint, but the interior was an even greater delight – a riot of brightly patterned tilework, entertaining grotesques and intricately detailed joinery, with even the doors to the nave pews sporting decorative hinges. Until the 1950s, all this was complemented by a richly patterned scheme of wall paintings. Now there was no doubt about it, Blackburne was someone who deserved proper investigation. As it happened, the parish was contemplating a reordering project and it seemed like an opportune moment to offer help with writing a Statement of Significance on the building. I knew from my own research that there was no authoritative account of Blackburne’s life and work and feared that otherwise they might struggle.

SS Peter and Paul, Wangford, Suffolk (medieval, remodelled by Blackburne in 1864-1870 and 1875): the lectern of 1883, made to Blackburne’s design by Richardson, Ellison & Co

Initially I planned to write no more than a couple of pages. But the project drew me in far further than I had expected. After some desktop research at home, I headed to the Library of the Royal Institute of British Architects (RIBA) to see what was in the biographical file there and what I could glean from Victorian architectural periodicals. Quickly, numerous leads opened up. Though a search of the National Heritage List for England had revealed only a tiny handful of buildings where Blackburne had been involved – not of them listed solely on the merit of his contribution – it quickly emerged that his catalogue was much more substantial than I had anticipated. Between Christmas and New Year 2018 I started writing up my findings, and in the process quickly discovered more leads to investigate. These led to sessions in a number of different archives, where I had the opportunity to examine surviving contract drawings from Blackburne’s office, and field trips to examine surviving works.

The title page of Blackburne’s Sketches Graphic and Descriptive for a History of the Decorative Painting Applied to English Architecture during the Middle Ages, published in 1847

I won’t repeat here what will be published in due course in the Transactions. Suffice it to say that Blackburne turned out to be an intriguingly multi-faceted architect. Although he trained with John Henry Taylor (c. 1792-1867), a founder member of the RIBA, he initially was more antiquarian than architect, thanks probably to a generous inheritance from his father (a wealthy inhabitant of the Caribbean island of St Vincent, raising the spectre of contested heritage). The voluminous Blackburne files in the Norfolk Record Office testify to his lifelong interest in medieval architecture, as does his second book, published in 1847, Sketches Graphic and Descriptive for a History of the Decorative Painting Applied to English Architecture during the Middle Ages. It is gorgeously illustrated and I can thoroughly recommend perusing the digitalised version available here.

The ceiling of the chancel of St Mary’s Church, Huntingfield, Suffolk, painted by Mildred Holland between September 1859 and April 1860

As one might expect for someone of this bent, he worked on the restoration of medieval churches, mostly in the capacity of surveyor to the Diocese of Norwich and mostly in Suffolk, which it then covered. He advised Mildred Holland when she embarked on her wonderful painted scheme for the roof of St Mary’s in Huntingfield, carried out between 1859 and 1866, thanks to which he appears in a supporting role in Pamela Holmes’s novel of 2016, The Huntingfield Paintress. Like many ecclesiastical architects, he was also kept busy designing schools and vicarages, one of the latter going up in the parish of Westwell outside Ashford in Kent, of which his brother-in-law was rector. This survives, apparently unstudied and certainly unlisted – identifying it and establishing the attribution was one of my biggest discoveries.

The Old Vicarage in Westwell, Kent (probably before 1868)

Evidently not someone to let good designs go to waste, he published the design for the Westwell vicarage – albeit considerably reworked – in a pattern book that came out in 1869 entitled Suburban & rural architecture: English & foreign, of which he was the editor and to which he contributed ten of a total of 44 entries. Just like Sketches Graphic and Descriptive, it is a handsomely illustrated volume and a pleasure to peruse, an opportunity available to everyone, since it has also been digitalised and is available here. If your pockets are deep enough, copies sometimes turn up on the antiquarian books market. Whether this promoted his practice as a domestic architect is unclear, but certainly his line in villas and lodges seems to have been more successful than his sole venture into country houses, the ill-fated Pantglas Hall in Carmarthenshire, with which he began his architectural career.

East Lodge at Henham Hall in Suffolk (1864)

There are some Victorian architects whose neglect is genuinely inexplicable and it usually comes down to sheer bad luck – the destruction of major works, the absence of a scholar prepared to take on the task of providing an authoritative account of a life’s work. Do I think that Blackburne is a neglected genius? No – it would be silly to make that sort of claim for him. I doubt bringing him to light will fundamentally change our understanding of Victorian architecture. But he deserved to be written up and I am very glad that, thanks to the Ancient Monuments Society, anyone whose curiosity is pricked in the same way that mine was all those years ago will be able to find something in print to satisfy it. That matters a great deal more than prizes, welcome though they are.

Label stop on the west side of the tower at SS Peter and Paul, Ospringe, Kent (c. 1866)

French Architecture for Armchair Travellers – the éolienne Bollée and Clovis Normand

Tracing and unravelling all the routes by which France exerted an influence on Victorian architecture is such an enormous task that it would more than suffice to keep an architectural historian busy for the whole of an academic career. Some of the influence is very obvious, such as the enormous interest excited by the restoration of the Sainte-Chapelle in Paris and the imitations that it produced (notably G.G. Scott’s Exeter College Chapel in Oxford of 1856-1859, although there are numerous other variations on the theme). Some of it is less so, although in its way even more pervasive, such as the theoretical writings of Eugène Viollet-le-Duc (1814-1879). I can already foresee these claims sparking all sorts of lively argument and counter-argument from people well-versed in these matters. Instead, therefore, I would like to look at a fascinating site where French influence is incontrovertible because, though barely 50 miles from central London, this is in fact effectively a bit of France on English soil.

The éolienne Bollée at the château de Breuil in Chédigny (Indre et Loire), France (Wikipedia Commons)

The splendid contraption pictured above rusting away in a Corot-esque glade, which looks at first sight like a World War II searchlight as it might have been conceived by Rowland Emett, is in fact a wind pump. In essence, it is the same thing that you might have seen twirling away in the background in films set in the Australian Outback or the Mid-West. But it has been completely rethought and (to reach for an obvious cliché) a fair bit of Gallic refinement and sophistication has been applied – Gallic, because this is what is known as an éolienne Bollée, named after its designer, the French engineer and inventor Ernest-Sylvain Bollée (1814-1891).

St Hugh’s Charterhouse at Parkminster in West Sussex, aerial view from east: the éolienne which survived until 2003 stood at Mockford Farm, just out of range of this shot, a little way beyond the bottom edge of the photograph. (A. Jeremy Shapiro)

He was born into a family of bell founders, which produced a number of gifted inventors, and in 1842 set up a foundry not far from Le Mans. His design for a wind pump was first patented in 1868, although the prototype probably only saw the light of day as a model and seems to have undergone a fair amount of research and development before it eventually went into production. What makes it unique? Firstly, instead of a latticework tower, the wind turbine is supported on a tall, cast iron column. This is hollow in the middle to take the drive shaft and incorporates a spiral staircase to provide access to a platform at the top for maintenance. The column is made up of modular components so could be constructed to any required height and is guyed to ensure stability. The turbine itself is enclosed in a casing which pivots on the axis of the column. It follows the configuration of a water turbine in being composed of a rotor (i.e. the fan-like wheel that is actually driven by the wind) enclosed by a stator (i.e. a ring of fixed blades directing the currents of air towards it, which thereby increases efficiency), a unique arrangement not employed for any other form of wind engine.

The éolienne Bollée at Le Clône in Pons, Charente-Maritime, France

A diminutively scaled fantail turns the whole assembly back into the wind when that changes direction. Cardinal points are fixed to the supports for the handrail running around the platform at the top for the wind vane crowning the turbine assembly. The output shaft of the rotor is linked to a governor and, if the speed at which it revolved goes above a certain limit, the fantail will turn the whole turbine assembly through 90 degrees out of the direction of the wind to stop it from running away. At the bottom, the shaft is connected to a reciprocating pump, often housed in a small brick structure, as seen here. Four firms manufactured the éolienne Bollée in a range of models with the rotors varying in size from 2.5 to 7 meters (approx. 8ft to approx. 23ft) and production seems to have carried on until the early 1930s.

Notre-Dame-des-Ardents in Arras, France by Clovis Normand, 1869-1876
Notre-Dame-des-Ardents in Arras: general view of interior

Although the original intention seems to have been that they would be used for irrigation or public water supplies in rural areas, most of them in fact were purchased by aristocratic landowners, such as the two examples pictured here. The elegant design of the éolienne Bollée in several cases inspired equally gracious treatment of the pumphouse and the one at Le Clône in Pons, Charente-Maritime was mounted on a castellated stone tower, which accommodated a water tank. Two éoliennes Bollée were erected in England and it can hardly be a coincidence that they both served a building by a French architect – St Hugh’s Carthusian Monastery at Parkminster south of Horsham, which was designed by Clovis Normand (1830-1909) and built in 1877-1883. One was a machine of the No. 1 type, with 2.5m-diameter rotor, while the other was of the No. 3 type with a 5m-diameter rotor (16ft 4in), and they were supplied in 1881 to supply water from a reservoir in the nearby hamlet of Littleworth to a tank within the monastery grounds, apparently working in series. Alas, neither is currently extant, which is why I have had to illustrate this post with photographs of éoliennes Bollée in their native land.

Chapel of the Hôtel-Dieu in Montreuil (Pas-de-Calais), France: late medieval, restored by Clovis Normand in 1872-1875

The larger one of the pair was lost in the 1960s. The other was still extant, albeit in a very derelict state – badly rusted and with only the hub of the rotor surviving from the turbine assembly – as recently as the early noughties. In 2001, a detailed survey of it was carried out by postgraduate students on a conservation course at the University of Brighton in conjunction with the British Engineerium in Hove, a technology museum based at an operational preserved steam pumping station (in itself a most remarkable site). The éolienne was purchased from the monastery in early 2003, dismantled and taken to the Engineerium, where it was stripped down with a view to restoration to working order. Unfortunately, the project was curtailed by the closure of the Engineerium in 2006 and sale of much of the contents. The éolienne was purchased by a new owner supposedly with a view to completing the restoration, but at the time of writing the parts are believed still to be in store, with no word on plans for the future. Fortunately, several examples in France have been restored to working order, such as the example at Esvres-sur-Indre in the Loire Valley, which can be seen in action in a short video here (French only and no subtitles, but I think one can appreciate it without a command of the language).

The belfry of Hesdin (Pas-de-Calais), France: the upper stages were remodelled by Clovis Normand in 1878 (Yann Tierny)
Clovis Normand’s own house on avenue du Général Leclerc in Hesdin of 1870

St Hugh’s Monastery is too remarkable a site just to be mentioned in passing. Catholic heritage tends to get overlooked generally and St Hugh’s Monastery has been especially susceptible to that since it is largely out of bounds to visitors. The Carthusian Order was founded in 1084 when Bishop Hugh of Grenoble offered Bruno, the former Chancellor of the Diocese of Reims, a site for a monastery in the valley of Chartreuse in the French Prealps, which his diocese covered. Now known as Grande Chartreuse, it is the Mother House of the Order, eponymous both for monasteries of the Carthusian Order generally (the English ‘Charterhouse’ is a corruption of it) and the herbal liqueur produced there. The first Carthusian Monastery in England was founded by Henry II as part of his penance for the murder of Archbishop Thomas à Becket. After a hesitant start, it was established permanently as Witham Friary near Frome in Somerset. In 1179 Hugh of Avalon, procurator of the Order at the Grande Chartreuse (subsequently Bishop of Lincoln and canonised after his death) was appointed Prior.

Chapel of Notre-Dame-de-la-Salette in Wailly-Beaucamp (Pas-de-Calais), France, by Clovis Normand, c. 1869 (Wikipedia Commons)
The interior of the Chapel of Notre-Dame-de-la-Salette in Wailly-Beaucamp – its derelict state is the result of a long period of disuse, starting when it was used as a munitions store by occupying German forces during World War II.

What sets apart the Carthusians from other monastic orders is the emphasis on contemplation and, therefore, solitude and silence. One might even say that a charterhouse is a conglomeration of hermitages rather than a religious community, and this is reflected in the architecture. The defining feature of charterhouses is a series of cells grouped around a large cloister. The choir monks, who have taken the strictest vows, live one to a cell, which consists of a small, two-storey dwelling. One floor is occupied by a workshop – all monks engage in some manual labour – while the other houses an oratory and living quarters. There is also a walled garden to the rear for exercise and contemplation. This may also be used for growing produce for the common good of the community, but meals are provided by lay brothers (who are under less strict vows and engage in communal labour), delivered through a ‘turn’, a revolving compartment that allows items to be passed to the occupant of the cell without his having any contact with the bearer. A choir monk prays the minor hours of the Liturgy of the Hours on his own, leaving his cell to join the other brethren in worship only for the nocturnal liturgical hours and on Sundays and feast-days. This takes place in the monastery chapel, which is often more modest in proportions than the church of a coenobitic house.

The cloister at the charterhouse of Notre-Dame-des-Prés in Neuville-sous-Montreuil (Pas-de-Calais), France, remodelled by Clovis Normand in 1872-1875 (Wikipedia Commons)

There were nine charterhouses in England before the Reformation. The London Charterhouse in Smithfield was brutally suppressed at the Dissolution to make an example out of the monks, who resisted closure of their establishment. The complex was substantially rebuilt afterwards, initially as a private dwelling, then to house an almshouse and school. The latter took the name of the original establishment and retained it when, in 1872, it moved out of London to new premises near Godalming in Surrey. The original layout survives mainly through the incorporation of the cloister garth as a quadrangle, now enclosed by post-medieval buildings. But Mount Grace Priory outside Northallerton in North Yorkshire, though ruinous, gives a good impression of the unique layout, thanks in part to the reconstruction of one of the cells by English Heritage, which runs the site, to demonstrate how the monks would have lived. 

The front courtyard at the charterhouse of Notre-Dame-des-Prés in Neuville-sous-Montreuil (Pas-de-Calais), France, remodelled by Clovis Normand in 1872-1875 (Wikipedia Commons)

French charterhouses were unaffected by the Reformation, although not by the Revolution, as a result of which, like all religious houses, their property was nationalised and religious life disrupted. Grande Chartreuse was dissolved in 1792 and monastic life recommenced only in 1816. It was three monks from the Mother House who founded the Parkminster Charterhouse, when in 1872 they came to England in search of a site where they could re-establish Carthusian life. Fearing anti-Catholic sentiment, they did so in disguise, eventually settling on an estate called Picknoll, which provided the seclusion that they sought. Thanks to the commercial success of Chartreuse liqueur, there was a generous budget and architectural ambitions were consequently high.

St Hugh’s Charterhouse at Parkminster in West Sussex: aerial view from northwest (A. Jeremy Shapiro)

There were plenty of English architects capable of doing justice to Catholic triumphalism of the period and the choice of Clovis Normand does not at first sight seem obvious. It makes more sense when one realises that he already had an association with the Order. Born in Hesdin in the Pas-de-Calais, he trained with architect to the Diocese of Arras, Alexandre Grigny (1815-1867), to whose post he acceded after the latter’s premature death. He ventured little outside his native Hauts-de-France region, but had little reason to do so: it provided his practice with plenty of work and by the age of 40 he is said to have had 670 construction projects in progress under his supervision. He did work for the local landed gentry, extending and remodelling stately homes, but ecclesiastical work formed the mainstay of his output.

The entrance front of St Hugh’s Charterhouse (Wikipedia Commons)

He built 45 new churches, some of them on a considerable scale (he participated unsuccessfully in the competition for the Basilica of Sacré-Cœur in Montmartre of 1873) and restored an even greater number of ancient ones. Generally he worked in the free synthesis of Romanesque and early Gothic, well exemplified by the pilgrimage church of Notre-Dame-des-Ardents in Arras (1869-1876). However, he was able to cut his cloth accordingly when dealing with more ancient fabric, such as the late medieval chapel of the Hôtel-Dieu in Montreuil (Pas-de-Calais). When he carried out a drastic restoration – effectively amounting to a complete rebuild – of this much mutilated structure in 1872-1875, he supplied elaborate tracery to the windows, panelled wall surfaces, pinnacles and other trimmings, taking the cue given by the surviving flamboyant Gothic portal in the middle of the lateral elevation. The end bay rising to a towerlet and openwork spire is entirely his work. Then there is the exquisite little chapel of Notre-Dame-de-la-Salette in Wailly-Beaucamp (Pas-de-Calais) of c. 1869, designed in a sort of Aquitaine Romanesque-cum-Byzantine style. Normand’s own house on avenue du Général Leclerc in Hesdin of 1870 is even freer in his treatment of historicising motifs. One of the most memorable features is a raised section of parapet joining together the dormers of the street elevation, which is adorned with patterned ceramic inserts. The openings are divided by Renaissance baluster pilasters typical of the early 16th century, but with flamboyant Gothic tracery in the oval arches above and Greek antefixae running along the cornice!

Interior of the church of St Hugh’s Charterhouse
Interior of the church of St Hugh’s Charterhouse, view from the gallery at the (liturgical) west end: the paintings are by Antoine Sublet of Lyons (1821-1897)

One of Normand’s most substantial commissions in France was the restoration of the charterhouse of Notre-Dame-des-Prés in Neuville-sous-Montreuil (Pas-de-Calais). Founded in 1325, it suffered numerous vicissitudes during its long history, being attacked by forces of the Holy Roman Emperor on several occasions in the 16th century, when it was also sacked by Protestants during the Wars of Religion. More destruction was caused in 1870 during the Franco-Prussian War and the monks who regained possession of the site that year – it had been dissolved and sold off at the Revolution – decided to undertake a major restoration, carried out in 1872-1875. Irregularities, such as the fact that the front courtyard and cloister are not aligned, suggest that the original layout was followed, but otherwise Normand seems to have carried out a complete rebuild, handled in an 13th century Gothic style. One of the largest charterhouses in France, it has cells for 24 choir monks.

The chapter house at St Hugh’s Charterhouse (Fr Timothy Finigan): the paintings depicting the execution of the Carthusian Martyrs of London are by Antoine Sublet of Lyons (1821-1897)

Parkminster, by contrast, was a greenfield site and there were no such restrictions. The construction was a monumental undertaking, reputedly employing 700 workmen and with on-site kilns to supply the bricks. Despite the style – Normand’s signature free mixture of early Gothic and Romanesque – it is based on a thoroughly classical axial ground plan. The complex is entered through a front range of nine bays with a gatehouse in the centre. This is one of the few features intended to impress the outside world: the remainder of the exterior, naturally enough for the religious house of a closed order, is severely plain, with minimal fenestration. Passing through this takes the visitor into a large entrance courtyard and straight ahead is the main front of the church, which is positioned on the central axis (it is not oriented, so the entrance is in fact at the geographical east end).

The library at St Hugh’s Charterhouse

The entrance front is framed by two narrow towers rising to pinnacles and small spires, rather underscaled for the proportions of the building. The church is a single vessel without aisles or transepts, stone-vaulted internally and terminating in a polygonal apse. Tacked onto the end of this and so also axially positioned is a tall clock tower with a spire rising to 62 m (203ft) in height. A wing extends south from the church, which would seem to house the vaulted chapter house on the ground floor and the library above. The refectory, kitchen, lay brothers’ chapel and relics chapel are also located in this part of the complex. Either side of the church are small courtyards. Beyond is the grand cloister, covering 1.4 ha (3½ acres), part of which is occupied by the brothers’ graveyard. It is 115 m (377ft) from east to west and the total length of the covered passageway running around the perimeter is over a kilometre (around 1,000 yards). Opening off this are 34 cells, each one of which has two rooms, a workshop, an ambulatory and a walled garden. Despite the grand ambitions of its founders, St Hugh’s has remained the only post-Reformation Carthusian house in England. Nevertheless, throughout its history it has come to occupy a vital role in perpetuating the life of the Order. The Waldeck-Rousseau Law of 1901 led to the closure of monasteries in France, including the Carthusian houses of Neuville-sous-Montreuil, Sélignac and Bosserville. Exiled from their native land, the monks took up residence at Parkminster, greatly swelling the numbers there.

The main portal of the church at St Hugh’s Charterhouse viewed from the entrance courtyard

This is a building for 2020 if ever there was one – the work of a Frenchman that can be seen (more or less) without setting foot in France; architecture that facilitates and indeed glorifies isolation, offering a safe haven in an uncertain and turbulent world.

Exterior of St Hugh’s Charterhouse from the south (Wikipedia Commons)

Bristly, stripy and muscly – the architecture of Poundley and Walker

Several of the architects featured so far in this blog were, for all the distinctiveness of their architecture, specialists in a particular building type, be it churches, country houses or non-conformist chapels. Where 19th century architects were professionally more omnivorous, they tended to cut their stylistic cloth according to the commission. Though we think of ‘Gothic’ as being synonymous with ‘Victorian’, in fact the style was very far from ubiquitous, especially in the first half of the 19th century. Thus it is that Wyatt and Brandon, though usually Goths for ecclesiastical purposes, could pull out of the hat a piece of Greek Revival delivered with total conviction for the Shire Hall in Brecon.

St Mary’s Church, Abbey Cwmhir, Powys (1866): view from west looking towards the Hall, showing the almost Alpine setting

But in this post, I want to look at architects who in many ways are the inverse of that – the joint practice of John Wilkes Poundley (1807-1872) and David Walker (18??-c. 1892). They employed consistently a style that bears such a strongly personal stamp and there is never any mistaking it – get your eye in with two or three of their designs and it’s very easy to recognise anything else by the firm, whatever the function of the building in front of you. They were prolific and this post does not pretend to be an exhaustive survey of their output. Rather, the aim is to show through a selection of works, presented here chronologically, just how deft they were in adapting their style to a wide variety of building types.

Town hall and market hall in Ruthin, Denbighshire (1863-1865): relief on the ground-floor frontage of the town hall block by Edward Griffith of Chester

First, some biographical details, for which I am indebted to J.D.K. Lloyd’s brief but informative article ‘John Wilkes Poundley: A Montgomeryshire Architect’, which originally appeared back in 1977 in issue No 65 of Montgomeryshire Collections. It is, as far as I am currently aware, the only study in print devoted solely to the architect’s life and work. Poundley was a native of Kerry, a village about three miles to the west of Newtown in Montgomeryshire (now Powys). His grandfather, also called John Poundley (1744-1825), had been a schoolmaster in the village of Lydbury North in Shropshire, not far away over the English border. In 1763, Clive of India purchased the Walcot Hall estate in that parish and commissioned Sir William Chambers (1722-1796) to remodel the existing house. Around that time, he appointed Poundley as tutor to his young son Edward (1754-1839). The connection is important as it brought Poundley into the orbit of landed families in the area and this had a major bearing on his grandson’s choice of profession.

St John the Baptist, Carno, Powys (1863): pavement and communion rail in the sanctuary

Poundley’s father, also called John, ran a small academy in Montgomery, but died young in March 1811. His widow passed away nine months later and their only son, aged just four at the time, passed into the guardianship of William Pugh (1748-1823), a lawyer and banker from an old landed county family, who resided on the estate of Brynllywarch in the parish of Kerry. In 1827, Pugh had the young J.W. Poundley apprenticed to Thomas Penson of Oswestry (1790-1859), architect and county surveyor of Montgomeryshire and Denbighshire.

St Mary’s Church, Abbey Cwmhir, Powys (1866): finials to the vestry roof and cross to the chancel, exemplifying the wrought iron ornament that was one of Poundley and Walker’s signature traits

A promising start, one might imagine, but according to family tradition (when carrying out research for his article, Lloyd was able to interview the architect’s last surviving descendant), Poundley disliked working in Penson’s office so intensely that he ran away to Dublin. What happened next is not clear and he does not re-emerge until the mid-1850s, by which point he had set up in partnership with David Walker (18??-c.1892) in a practice engaged in architecture and surveying. Walker had trained in the offices of a Liverpool firm run by John Hay (1811-1861) in partnership with his younger brothers, William Hardie Hay (1813/14-1901) and James Murdoch Hay (1823/24-1915), which was in business from c. 1848 to 1901. The Hays handled a large number of ecclesiastical commissions throughout the country and for all denominations, generally designing in Gothic of a decidedly wilful character. Walker remained in Liverpool and the business address of the partnership was on Lord Street in that city, but Poundley seems to have been based in Kerry, where he resided at Black Hall, and it is not currently clear how commissions were divided up between the two men. Neither ever became a member of the RIBA.

Magistrates’ Court, Llanidloes, Powys (1864): entrance to the courtroom

At some point during this period, Poundley came into contact with the Naylor family, which also had prominent land holdings in the area. John Naylor (1813-1889) was heir to a business empire founded by his great-uncle Thomas Leyland (?1752-1827), merchant and three-time mayor of Liverpool, who had amassed a fortune through international trade and slaving. Following abolition in 1807, Leyland had gone into finance and set up a partnership with his nephew, Richard Bullin, which became the highly lucrative concern of Leyland and Bullin’s Bank. In 1835, Richard Bullin (who later took the surname Leyland) had acquired the Brynllywarch estate at Kerry from William Pugh’s son, William Pugh the younger (1783-1842). This Pugh was a magistrate and entrepreneur who, among other things, actively supported the extension of the Montgomeryshire canal to Newtown in 1815-1819, the macadamizing of the county’s turnpike roads and provision of more direct access to South Wales via Newtown and Builth. But none of these ventures or any of his investments proved successful, forcing him to sell up. Then in 1845, Bullin purchased the 4,000-acre Leighton Hall estate just outside Welshpool to the southeast and gave it to John Naylor as a present to mark his wedding to Georgiana Edwards, following it two years later with a gift of £100,000.

Kerry Hill sheep, the breed developed and farmed by J.W. Poundley (© Copyright Jamain and licensed for reuse under a Creative Commons Licence)

Naylor quickly embarked on an ambitious building programme. In 1850, he began remodelling the existing house and gardens to reflect his wealth and status. The project was conceived on a grandiose scale and work went on until 1856. The finished result sports a tall octagonal tower redolent of Beckford’s Fonthill Abbey, and indeed externally the design was still largely Georgian Gothick in spirit. In 1851-1853, he put up a new church dedicated to the Holy Trinity, a scaled-down cathedral with flying buttresses to support the nave, an octagonal burial chapel like a chapter house and a tall spire visible for miles around. For both of these commissions Naylor engaged the obscure Liverpool architect of William Henry Gee (dates unknown). But his interest in building went a long way beyond trophy projects, and before he had even begun work on the new Hall and church, he embarked on a major programme of reconstructing the estate buildings.

Home Farm on the Leighton Hall estate, Leighton, Powys (c. 1849-early 1860s) aerial view: north is to bottom right, where the circular forms of the piggery and sheep house can be clearly seen. The threshing barn is right in the centre, while to its left, either side of the perimeter road, are the two fodder buildings. The stables are at the top end of the long spine building. (RCHAMW)

As a member of the Royal Agricultural Society from 1849, Naylor had an active interest in agricultural improvements and he was evidently keen to make Leighton Hall a showcase for them. Around that time, he began work on a new complex for the Home Farm, located to the north of the Hall about half way between it and the church. It was a major undertaking, and not completed until the early 1860s. The centrepiece, constructed in the first phase, was a large threshing barn, arranged on an east-west axis and adjoined by a granary and hay barn, with an adjacent, basilica-like fodder building. In the second phase, a stable with a central loading bay appeared at the south end of the main complex, along with enclosed stockyards and houses for the farm workers. In the third phase, completed by 1855, a piggery and sheep house were added at the north end of the main complex, flanking an extension of the main spine building. These are both circular and top-lit by a clerestory, with an open centre extending down into the basement level, through which waste was removed from the building. A feedstuffs mill, powered by small streams channelled to drive a water turbine, was also added.

The roof structure of the piggery at Home Farm (Wikipedia Commons)

In a fourth phase, completed by 1860, a second fodder shed (identical in design to the first) was erected, as well as a shed where sheep were dried off after being dipped and storage space for root crops. Finally, a short distance away a workshop was built with a storage area for ploughing and traction engines, which could also be used when stationary to power ancillary machinery. Goods were transported around the complex by wagons running on a broad gauge tramway. A short distance away, a funicular railway was constructed to transport manure up to a tank on high ground fed by a hydraulic ram located on a specially cut by-pass channel of the River Severn. From here, liquid slurry was distributed around the estate by gravity using a system of copper pipes.

Design for a complex of farm buildings from Poundley’s Cottage Architecture of 1857

As befitted a project intended to demonstrate how technological advances could make agriculture more efficient, the planning is rational and, indeed, thoroughly classical in its axial organisation. Stylistically, the complex is in what would come to be termed the functional tradition – well proportioned and carefully detailed, and (with the exception of the two houses, handled in a loose Tudor Gothic) lacking any historicising garb. Further research is needed to confirm the authorship, but Poundley is a plausible candidate as someone who, in addition to his attested links with Naylor, was clearly making a bid for that niche in the market. In 1857 he published a pattern book entitled Poundley’s Cottage Architecture with designs for agricultural buildings intended to be suitable for hilly areas of Wales. It included a farmyard that has strong affinities with Home Farm and a design for a double cottage of bungalow form based on iron-framed construction. In 1866 he designed a complex of agricultural buildings for Rowston Farm on Lord Cawdor’s Stackpole Estate in Pembrokeshire and, as we shall see, was himself actively involved in farming.

Design for an iron-framed labourers’ bungalow from Poundley’s Cottage Architecture of 1857

Home Farm may have been uncharacteristically plain, but Poundley soon showed himself able to reconcile the design of agricultural buildings with High Victorianism at its most exuberant, most notably at the poultry house of 1861. The exterior incorporates timber-framing, jettying and the deep eaves and decorative bargeboards that were to become one of the firm’s trademarks. That same year, Poundley acceded to his former teacher, Penson’s old post of Montgomeryshire county surveyor. Around the same time, he was involved in overseeing the construction of a 3¾-mile branch line from Abermule on the main line of the Cambrian Railway to his native Kerry. Authorised in May 1861 and opened for traffic in June 1863, it was intended to exploit timber and quarry traffic from the Brynllywarch Estate and Poundley’s own venture in breeding Kerry Hill sheep. The station building (in fact located some way short of the village in the hamlet of Glan-Mule) was probably designed by the Poundley firm and quite grandly appointed for a destination with little passenger traffic.

Kerry railway station with one of the Sharp Stewart 0-4-0 saddle tanks supplied for the opening of the line in 1863 and used until the 1900s at the head of a mixed train for Abermule.

None of these works really justifies the claims that I made at the outset for the firm. But that would soon come with a couple of buildings begun in 1863 in the neighbouring county of Denbighshire. Both of them exhibit a style that seems to have emerged fully formed (unless there are precursors out there waiting to be discovered) and demonstrate a confident handling of the High Victorian muscular Gothic idiom, incorporating the innovations drawn from Italian medieval architecture promoted by John Ruskin and the ‘vigour and go’ of early French Gothic. More research would be needed – assuming it could find the answer at all – to ascertain how the Poundley and Walker firm obtained its mastery of the style. Perhaps David Walker, living in a large, well connected and fast expanding city, was better aware of recent developments in architecture than his business partner, but that for now is speculation.

The poultry house on the Leighton Hall estate of 1861 (Steve Edwards)
Town hall and market hall in Ruthin, Denbighshire (1863-1865): view from the junction of Market Street and Wynnstay Road

The first of these projects was a complex of civic buildings on Market Street in Ruthin, Denbighshire – a combined town hall, market hall and fire station. It postdates by only a few years the similar complex by R.J. Withers in Cardigan discussed in a recent post, and the comparison is instructive. Like it, the building is deftly fitted into an awkward sloping site. The main administrative block is located at the lower end, taking advantage of the change in height of the terrain to fit in a monumental elevation and dramatic return to a side street. In the Ruskinian line, the ground floor consists of a boldly expressed arcade resting on sumptuously carved capitals, whose tympana are filled alternately with plate tracery and carved reliefs, executed by Edward Griffith of Chester (dates unknown). A bell tower terminating in a hipped mansard roof marks the junction with the market hall, with cart entrances consisting of curious polygonal arches under crow-stepped transverse gables. Internally, it is spanned by arch-braced trusses of bolted timber construction, reinforced by wrought iron tension rods and supporting a clerestory. Beyond is the fire station with two elliptical arches dressed in brown sandstone for the vehicle entrances. A favourite characteristic of the firm’s style emerges here – play in colour and texture, with the rock facing used for most of the wall surfaces contrasting with the smooth ashlar of the dressings executed in a lighter stone. Note also the prominent use of wrought and cast iron detail, extending even to the finials of the tiny dormers of the bell tower.

Town hall and market hall in Ruthin, Denbighshire (1863-1865): view looking northeast down Market Street
The interior of the market hall at Ruthin, in use for its original function

That same year, the practice executed a commission for a new church at Llanbedr Dyffryn Clwyd, a village only a couple of miles outside Ruthin to the east on a splendid hillside site with views over the Vale of Clwyd. In 1848 Joseph Ablett, the owner of Llanbedr Hall, died and left the property to his step-nephew John Jesse. Jesse was shocked to discover that the graveyard was so full that new interments disturbed existing burials, and in response gave not only land to allow it to be extended, but also a new church. It stands a short distance away from its medieval predecessor, whose ruins (it was unroofed and abandoned in c. 1896) are still extant.

St Peter’s Church, Llanbedr Dyffryn Clwyd, Denbighshire (1863): view from southwest
St Peter’s Church, Llanbedr Dyffryn Clwyd, Denighshire (1863): capital of one of the columns supporting the porch

It is a simple, two-cell building of modest proportions – a nave of four bays with an apsidal chancel of two – but the designers exploited every possible opportunity to make it a vehicle for really forceful expression in sculptural form, ornament, colour and texture. The use of rock facing and structural polychromy is already familiar from Ruthin town hall, here augmented by the vividly striped voussoirs and further enhanced by the banding of the slate roof. There is plate tracery throughout, even in single lancets. The windows of the apse break through the eaves into dormers, the upper stages of the towerlet, which starts off as a square and turns hexagonal, goes off on the most extraordinary geometrical excursions. Everything is overscaled and exaggerated to the point where it becomes almost a parody of Gothic, an effect underlined by the huge crockets budding from the steeple, bold ironwork crosses and railing to the ridge of the chancel roof. ‘The funny little thing is so powerful… that I feel its preservation is most important, its unique potency being, in my experience, unmatched in so small a compass’, wrote architect Sir Clough Williams-Ellis (1883-1978) to J.D.K. Lloyd in a letter of 2 May 1977.

St Peter’s Church, Llanbedr Dyffryn Clwyd, Denbighshire (1863): view from southwest
St Peter’s Church, Llanbedr Dyffryn Clwyd, Denbighshire (1863): commemorative inscription over the vestry door

The interior is a little tamer. As usual, the focus is on the east end with the Decalogue boards, Creed and Lord’s Prayer (here all in Welsh) framed in blind openings of cusped tracery with gablets above, all richly adorned with pinnacles and crockets. The pattern of the fenestration means that the reredos squeezed in between them is comically underscaled. Tiles by Maw & Co and stained glass by Clayton and Bell installed at the time of construction (as recorded by an inscription in the tympanum of the vestry doorway) give colour. There is excellent ironwork filling a sound hole through which the organ speaks into the nave and the bold carpentry of the roof structures gives further visual interest.

St Peter’s Church, Llanbedr Dyffryn Clwyd, Denighshire (1863): sanctuary
St John the Baptist, Carno, Powys (1863): view from southeast, showing the original form of the tower

That same year, the firm designed a new church for the village of Carno, located in a river valley northwest of Newtown (formerly in Montgomeryshire, now Powys). The uncompromising stylistic language is by now familiar. Here, the rock facing is varied with dressed red sandstone, which is used for inserts in the spandrels of the plate tracery. The vigorous impression is marred by the loss of the original timber bell turret, which had to be removed in c. 1978 after becoming unsafe and was reinstated in much simplified form. But for all that, it is a highly rational design compared to Llanbedr Dyffryn Clwyd – a single volume with unbroken wall surfaces and roofline externally, and no structural division between the nave and chancel internally, just doubled up roof trusses supported on compound attached colonettes rather than corbels. Again, the carpentry of the roof, here with scissor-braced trusses, is a prominent feature of the interior.

St John the Baptist, Carno, Powys (1863): south porch
St John the Baptist, Carno, Powys (1863): interior looking east

In 1864, the firm put up a magistrates’ court on High Street in Llanidloes, (formerly Montgomeryshire, now Powys). Here, the material is the red brick that predominates in the town enlivened with copious constructional polychromy, although most of the west elevation is slate-hung in accordance with a local tradition. The window and door jambs are intricately chamfered, sometimes in two orders. The pièce de résistance is the doorway leading to the courtroom at the rear of the building with a polygonal intrados to the arch and chunky wrought iron door furniture. Lloyd speculates that this commission was the work of Poundley alone, acting in his capacity of County Surveyor, but this wants confirmation.

Magistrates’ Court, Llanidloes, Powys (1864)

Around the same time, the firm took on a couple of commissions for country houses. The first is Broneirion at Llandinam in the Severn valley northeast of Llanidloes, now used as the Welsh Training Centre for the Girl Guide Association. It was built for David Davies (1818-1890), a native of Llandinam, whose meteoric career as a contractor had begun in 1846 when he was invited to make the foundations and approaches for an iron bridge over the Severn in the village. This was the work of Thomas Penson (q.v.), the first of three such bridges that he designed in his capacity as Montgomeryshire County Surveyor. Davies’ firm went on to build numerous railway lines in Wales, such as the route from Oswestry through Newton to Machynlleth (for which the Kerry branch was a feeder) and was later heavily involved in the exploitation of the Rhondda coalfield.

Broneirion, Llandinam, Powys (1864) (Wikipedia Commons)
Entrance lodge at Broneirion, Llandinam, Powys (1864) (Wikipedia Commons)

Broneirion is a curious building in Poundley and Walker’s interpretation of the Italianate style. Finished externally in smooth ashlar masonry and Roman cement render, it lacks the textural variety of their work elsewhere, if not the sculptural interest – witness the ingenious corbelling out of the top of the bay window where it becomes a gable end and the tunnel-like eaves of the top-floor dormers. Still, it feels a little underpowered compared to the splendid entrance lodge. Just like the church at Llanbedr Dyffryn Clwyd, that building packs a huge amount of variety and invention into a relatively small form. Of particular interest here is the fine joinery of the lean-to porch and bargeboards, a feature that will crop up elsewhere. Next comes Llanbedr Hall. John Jesse, who commissioned the new church of St Peter, died the same year that it was completed. The property was inherited by his son, John Fairfax Jesse, who in c. 1866 commissioned Poundley and Walker to remodel it. Work was not completed until 1874, but for a house with such an involved construction history, the result was rather disappointing – recognisably in the firm’s High Victorian manner, but gone rather flaccid and looking like a much smaller house inflated in its proportions to suit the occasion.

Llanbedr Hall in the 1930s, during its period in use as a tuberculosis sanatorium

Far more successful is the remarkable group of buildings at Abbey Cwmhir in Radnorshire (now Powys), north of Llandrindod Wells. As the name implies, the village was once the location of a religious house, founded in c. 1176 by Cistercians who, characteristically, had been drawn to a beautiful and secluded location in the valley of the Clywedog Brook. Following the Dissolution, the abbey buildings were plundered for stone and the lands became a private estate. In 1821, the estate was purchased by an art collector called Thomas Wilson, who put up a house in a neo-Elizabethan style, which was completed by 1833. He positioned it overlooking the site of the abbey on the water meadows, which he landscaped to create a pleasure ground. But the expense of all these works ruined him and in 1837 he sold the estate to Francis Philips (1771-1850), scion of an old Staffordshire family that had made a fortune in the Manchester cotton industry. Philips’ eldest son inherited the estate but outlived his father by only nine years, so it passed to his younger brother, George Henry Philips (1831–1886), who embarked on a major building programme.

St Mary’s Church, Abbey Cwmhir, Powys (1866): view from southeast
St Mary’s Church, Abbey Cwmhir, Powys (1866): detail of the belfry and spire

Firstly, in 1866, the church of St Mary was rebuilt on the site of a 17th century predecessor. It is a variation on the theme set by Llanbedr Dyffryn Clwyd – again a two-cell structure with a short chancel terminating in a polygonal apse and an east window breaking through the eaves cornice into a dormer. Again, there is rock facing, striped arch heads, plate tracery and banding to the slate roof. Though the tower is more massive, there is the same love of geometric invention in the handling of its transformation into an octagonal spire, whose upward progression is interrupted by a ring of colonettes supporting trabeated openings – almost as though the top had been sliced off and this stage inserted as an afterthought. The tympanum of the main entrance is occupied by a relief of the Ascension, based on one discovered during investigations of the abbey ruins.

St Mary’s Church, Abbey Cwmhir, Powys (1866): relief of the Ascension above the main entrance
St Mary’s Church, Abbey Cwmhir, Powys (1866): interior looking east (Steve Brodie, reproduced with permission)

But the interior has more punch than Llanbedr Dyffryn Clwyd, with much superb quality carving – foliate ornament to the capitals and imposts of the chancel arch, diaper work to the panels of the pulpit. There are the polished granite column shafts so beloved of High Victorian Goths and much vividly patterned tilework on the floor of the chancel, rising in the sanctuary to dado height. The fenestration of the apse is resolved much more successfully by making the central window wider than its neighbours. All the windows in the chancel are glazed with excellent quality stained glass by Robert Turnill Bayne (1837–1915) of Heaton, Butler and Bayne. This was installed at the time of construction, as was the glass in the west window by Clayton and Bell. A complete set of original fittings survives and the whole adds up to a confident, strident and colourful period piece that is remarkable for its aesthetic integrity and excellent state of preservation.

St Mary’s Church, Abbey Cwmhir, Powys (1866): interior looking west (Steve Brodie, reproduced with permission)
Abbey Cwmhir Hall, Abbey Cwmhir, Powys (1867-c. 1870): garden front and entrance (Eric Dodd)

In 1867, work began on remodelling the hall, which lasted until at least 1870. Reputedly it incorporates fabric from its predecessor, but quite how much and to what extent this determined the outcome is impossible to say without further research. There are signature details such as the chunky colonettes with outsize foliate capitals and striped arches and relieving arches, although the walls are all finished in smooth, uniform ashlar rather than rock-faced. The most remarkable feature is the ensemble of three major and three minor gables to the long garden front and J.D.K. Lloyd had good reason to say that ‘This remarkable house gives a first impression of being subsidiary to the bargeboards!’ But for all the ingenious detail, there is a slight sense that the architects’ imagination flagged when dealing with a building on so large a scale, which offered less opportunity for treatment as a discrete sculptural form. This can be checked through comparison with the delightful Keeper’s Lodge a couple of miles down the valley to the east, which must be roughly contemporary with the Hall.

Abbey Cwmhir Hall: the foot of the main stair
Abbey Cwmhir Hall: the upper part of the main stair and skylight for the stairwell

The work at Abbey Cwmhir brought to a close the Poundley and Walker partnership, which was dissolved in 1867. Both men remained in practice, although Poundley, probably the older of the two, was perhaps less active and may have concentrated on surveying work – one deduces as much from the paucity of later commissions, although only further research could confirm the hypothesis. His only son, John Edward Poundley (1839-1917) was agent to the Brynllywarch Estate and several others. Walker seems to have specialised thereafter in ecclesiastical work, designing a number of new churches and restoring several others. He was something of an antiquarian, writing papers for Montgomeryshire Collections on the late medieval rood screens in the churches of Newtown, Llanwnnog (which he restored in 1873) and Llananno (where he reconstructed the entire building in 1877-1878). It is competent, decent architecture, but not on a par with his output of the preceding decade.

Abbey Cwmhir Hall: one of the principal rooms on the ground floor
The Keeper’s Lodge of Abbey Cwmhir Hall, Abbey Cwmhir, Powys (c. 1867)

Perhaps this was the result of changing tastes and incipient reaction against the High Victorian Manner. Perhaps Poundley was really the driving force in the practice. Or is it that the work of the 1860s was the product of some alchemical symbiosis of their respective talents and temperaments, which could not reach the same heights when they were working in isolation? We cannot know, but we can be glad that whatever it was lasted for long enough to bequeath to us a remarkable architectural legacy whose verve and dynamism bear witness to a vigorous and dynamic age.

Multum in parvo – John Middleton and Llangynllo

There won’t be all that many posts on this blog devoted to individual buildings, but this one is so extraordinary that I have to make an exception. We first encountered Sir Thomas Lloyd (1820-1877) in connection with St Dogfael’s Church in Meline, featured in last week’s post on R.J. Withers. Though Gothic Revival, that is a rational, severe and indeed forward-looking piece of design, which is very difficult to reconcile with the temperament of someone who could put up an outlandish piece of escapist fantasy like the family seat of Bronwydd. For that was a building where the client’s and architect’s imaginations ran away with themselves and a cold-blooded critique of its functional and aesthetic distinctions is pointless – all that mattered was the emotional impact and power to conjure up a vision the Middle Ages (or more specifically, to evoke the Rock of Cashel in Tipperary), albeit one conditioned by High Romanticism.

Bronwydd, Ceredigion as remodelled by Richard Kyrke Penson (1815-1885) in 1853-1856 for Sir Thomas Lloyd: sold in 1937, it was used as a refugee camp and then, during World War II, as a Jewish boarding school before being stripped and abandoned to ruin.
St Cynllo’s Church, Llangynllo, Ceredigion: general view of the interior looking east

But ‘rational’ and ‘severe’ are certainly not charges that could be levelled at the second church with which Lloyd was involved – St Cynllo’s at Llangynllo in Ceredigion. Nominally a village church, it serves a community in remote and beautiful countryside northeast of Newcastle Emlyn, thinly scattered over a wide area with several tiny population centres. It was also one where Welsh-speaking Nonconformism made substantial inroads – St Cynllo’s is still known locally as ‘The English Church’ – and in practice it was effectively the private chapel of two nearby big houses, Lloyd’s Bronwydd and the Tyler family’s Mount Gernos, there being no village centre as such in the vicinity. In the churchyard there are burial vaults for both families.

St Cynllo’s Church, Llangynllo, Ceredigion: general view from southeast
St Cynllo’s Church, Llangynllo, Ceredigion: corbel stop on the south side

It seems likely that Captain Gwinnett Tyler of Mount Gernos was responsible for choosing John Middleton (1820-1885) as designer of St Cynllo’s. Born in York, Middleton trained with James Pritchett (1789-1868), a prolific and successful architect, who handled commissions for a diverse range of building types and worked in a wide variety of styles, as was typical for practitioners of the time. Pritchett designed the palatial classical railway station at Huddersfield in West Yorkshire, built in 1846-1850. On completing his training, Middleton set up in practice in Darlington, taking advantage of the rapid economic growth at the time of the North Riding and County Durham. His office handled commissions for warehouses, banks, workshops, railway stations, workers’ housing and churches. Then in 1859 he left and relocated to Cheltenham, where he began to pursue a very different line of business. Intending to enter the market for country house work, he cultivated links with the gentry, including the Dunraven family in the Forest of Dean. Middleton was initially engaged by the Dowager Countess to remodel the family home of Clearwell Castle. This led to a crop of subsequent commissions – for a new parish church, a village cross, a wellhouse, a cemetery chapel, a cottage hospital and extensions to the village school.

St Cynllo’s Church, Llangynllo, Ceredigion: general view from south – the lean-to vestry to the left of the tower is a later addition of 1897.

Tyler’s sister married into the Dunraven family and it was this that may have brought about a commission in c. 1869 to remodel Mount Gernos. Like Brownydd, the house proved ill-fated – it was abandoned in the 1920s, fell into dereliction, little now survives above ground and it is known only from written descriptions and a few dim photographs. But unlike Bronwydd, it was externally restrained, the elevations being handled in an austerely elegant astylar classical manner, to which Middleton adhered when he reorganised the elevations, creating a new entrance front and adding a number of two-storey bay windows and a conservatory. The display was confined to the interior, which abounded in wood carving and stone ornament, much of it figurative.

St Cynllo’s Church, Llangynllo, Ceredigion: the nave viewed from the chancel – note the large number of memorial tablets, many of them resited from the old church.

At the time of Middleton’s introduction to the Tylers, the reconstruction of the parish church was a more pressing matter. It was an ancient foundation, which by repute stood on the site of the cell of the late 5th/early 6th century saint to which it is dedicated. The building had been remodelled in the 1820s, but only four decades later was again in need of attention and in c. 1866 (some of the surviving drawings are dated March 1867) the decision was made to demolish everything apart from the tower and to rebuild. Work was not completed until 1870. It is not a large church, nor – despite Middleton’s addition of a spire – is it especially prominent in the landscape. The high-quality dressed masonry and thistly Decorated Gothic tracery intrigue, but enough churches of the period hint at riches within only to disappoint through their plainness. Not, here, though – as soon as one enters, one is immersed in an astonishing wealth of colour, decoration and ornament that makes St Cynllo’s truly exceptional and well worth seeking out.

St Cynllo’s Church, Llangynllo, Ceredigion: candelabrum in the nave

The simple, two-cell plan is familiar enough from the far more modest churches by R.J. Withers featured in the previous post. Familiar too is the notion of a progression in richness from west to east, with a relatively plain area of congregational seating and all ornament and colour concentrated at the east end. But here, the nave is already a riot of colour, being faced internally with high quality red brick enlivened with stripes, bands and diaper work executed in black brick and Bath stone. The roof is supported on lush foliate corbels, by the main door a huge and lavishly carved font – commemorating a member of the Tyler family and gifted in 1869 – rests on a ‘a capital of tropical succulence’ (The Buildings of Wales).

St Cynllo’s Church, Llangynllo, Ceredigion: the font

One’s gaze is arrested before it reaches the east end: the striped chancel arch rests on polished shafts of green marble with huge capitals carved with leaves and flowers, and borne on corbels resting on the backs of hovering groups of angels, all depicted full height and in the round. The hood moulds on both sides of the chancel arch have corbel stops depicting the four Evangelists. Underneath the north respond is a richly carved pulpit with a central scene of ‘neurotically animated’ figures (The Buildings of Wales), in which St Paul is depicted preaching to the Gentiles . It was a gift of the Lloyd family to commemorate George Marteine Lloyd (1830-1849). To the south is a statue of a female figure under an intricate canopy with gablets and pinnacles, all richly crocketed – officially Ruth, but perhaps (anticipating charges of crypto-papism) a proxy for the Virgin Mary. It was presented by Sir Thomas Lloyd in 1871 in memory of his wife.

St Cynllo’s Church, Llangynllo, Ceredigion: the pulpit with the central scene of St Paul preaching to the Gentiles is flanked by St John the Evangelist (left) and St Peter (right) with portrait roundels in the spandrels above depicting St David and St Cynllo.
St Cynllo’s Church, Llangynllo, Ceredigion: the figure of Ruth, depicted holding her attribute, a sheaf of wheat gleaned from Boaz’s field.

The chancel reaches an almost overwhelming degree of luxuriance. The walls are faced throughout in high quality ashlar masonry with banding of green and purple stone. Corbels with angels playing musical instruments and striking various attitude, supposedly based on prototypes drawn from the work of Fra Angelico, support the roof trusses and arch to the organ chamber (originally a vestry). The roof structure is ceiled with stencilled panels. Above the altar is a diapered altarpiece, gifted by Rosa Tyler shortly after the opening of the church. The east window, again with a banded arch and polished marble shafts, is filled with glass of 1878 by J.H. Powell of Hardman and Co. depicting Christ enthroned flanked by groups of assorted saints. There is a floor of richly coloured and patterned tiles by Minton. The clergy and choir seating is richly carved and fretted, the design incorporating different colour woods, and from it rise brass candelabra (now converted to electricity) sprouting and bristling with ornament. Lloyd and Tyler made a further gift of the church on its completion of a jewelled set of plate in a chest made out of an oak beam taken from the old church.

St Cynllo’s Church, Llangynllo, Ceredigion: the north side of the chancel
St Cynllo’s Church, Llangynllo, Ceredigion: the chancel roof

Among Middleton’s collaborators at Llangynllo, special mention must go to Richard Lockwood Boulton (c. 1832-1905), who executed the architectural sculpture that makes the interior so memorable. Born in Yorkshire, Boulton initially worked with his elder brother in London before setting up on his own in the latter half of the 1850s, initially working out of Birmingham, then relocating to Cheltenham in c. 1870. He worked for leading architects of the period, collaborating with E.W. Godwin (1833-1886), who later claimed to have trained him, on Northampton and Plymouth town halls and with Sir George Gilbert Scott (1811-1878) on the restorations of Lichfield, Worcester and Hereford cathedrals.

St Cynllo’s Church, Llangynllo, Ceredigion: angel corbel supporting the arch to the organ chamber
All Saints, Cheltenham: general view of the interior looking east (Phillip G. Gray Photography)

Middleton cornered the market for ecclesiastical work in his adopted town and surrounding area, carrying out extensive restorations of several medieval buildings and designing five new town churches. All are good, and all of them every bit as characteristic of him as St Cynllo’s, but none makes quite the same impact of what is widely regarding as his masterpiece, the church of All Saints, (1865-1868, with extensive later adornments and fittings, some by different hands). Intended from the outset as a setting for ritualistic worship, it abounds in colour and overflows with vigorous foliate and figure carving, for which Middleton again turned to Boulton. H.S. Goodhart-Rendel called the building ‘a splendid example of what Gilbert Scott was always aiming at but never achieved – complete Gothic self-assurance with Victorian punch’. The sculpture has a good deal to do with that, but what is surprising when one compares the two churches is the lack of concession made to the far smaller proportions of St Cynllo’s. Whereas at All Saints, Boulton’s work augments the grandness of the underlying architectural conception, at Llangynllo, the figures of angels, the corbels and the capitals all give the impression of having been scaled for a much larger building and the hypertrophied effect is overwhelming and almost surreal.

St Cynllo’s Church, Llangynllo, Ceredigion: the east window of 1878 by J.H. Powell of Hardman and Co.
St Cynllo’s Church, Llangynllo, Ceredigion: Minton tiles in the chancel

Middleton’s work for Lloyd and Tyler seems to have led to a crop of other commissions for church work in west Wales, where he restored several medieval buildings and rebuilt wholly or in part a handful of others. His designs are immediately recognisable as products of the period, but not especially memorable or individual. Unlike Withers, he seems to have been unable to make a virtue out of a necessity and to achieve original results on a low budget. St Christiolus in Eglwyswrw in the north of Pembrokeshire is a thorough recasting carried out in 1881-1883 of a church originally put up in 1829, done for the rock-bottom price of £650 (for comparison, St Cynllo’s cost in the region of £2,200). It is perfectly competent, but short on character, and the rose window is oddly derivative of St Dogfael’s in Meline, only a mile or so away to the west. Fair enough, one might say – there were contemporaries of Middleton who, conversely, struggled to change gear upwards. Faced with a commission from a deep-pocketed but perhaps also demanding and opinionated client, the imagination would flag and they would fall back on conventional and formulaic devices. Doing excess well requires a great deal more than an ability to indulge spendthrift inclinations.

St Christiolus, Eglwyswrw, Pembrokeshire, view from southwest – the flat-roofed vestry is a later addition of 1930.
St Cynllo’s Church, Llangynllo, Ceredigion: the altarpiece, the central cross of which was gifted by John Middleton himself.

It is a strange thing that the English are so repulsed by the High Baroque of Central Europe. For, despite the very different human, religious and topographical landscape, what St Cynllo’s displays is exactly the same aesthetic impulse, which has simply come out in a different way. But whereas the pilgrimage churches of Bavaria, say, represent an art which is extrovert and optimistic – ‘religion singing and dancing’, as Ian Nairn called it – this is introspective and melancholic, due in no small part to the dimness of the interior even on a sunny day. Slow decay would be rather in the spirit of the place, especially following the loss of the two houses that brought it into being: but in fact it is (at least for now, thanks to the efforts of a small number of highly dedicated people) well looked after and must be kept going as something too precious to be allowed to fall into desuetude, even if the world that produced it is already as distant and unfamiliar to the 21st century as that of Nineveh or Karnak.

St Cynllo’s Church, Llangynllo, Ceredigion: the credence shelf on the south side of the sanctuary – the overhang is supported by a corbel beneath depicting a bunch of leeks.

Quality in obscurity: the surprising career of R.J. Withers

The subject of today’s post is the sort of architect whose biography explains at a quick glance why he has been largely overlooked by architectural historians. My hope is that a quick glance at his delightful and engaging work will be enough to show why that neglect is undeserved. Robert Jewell Withers (1824-1894) built no cathedrals, stately homes or public buildings in major cities. Based in London for all of his career, he seems to have kept a low profile, not entering the competitions that made the reputations of the most celebrated Victorian architects and contenting himself mainly with a steady stream of commissions from all over the country for restoring country churches and building new ones (according to his obituary in The Building News, the number ran almost to a hundred), along with associated jobs for vicarages and village schools. Consequently, much of his work is in obscure, even remote places. He had pupils, but none achieved any renown, and he produced no school.

St Dogfael’s, Meline, Pembrokeshire (1864-1865): exterior from southwest
National Schools of St Philip’s, Granville Square in Clerkenwell as illustrated in The Civil Engineer and Architect’s Journal of 1st October 1865: this building, which is no longer extant, stood on the corner of King’s Cross Road and what is now called Gwynne Place. The parish church of St Philip, an early work of E.B. Lamb, is featured in my post of that architect.

So, why bother with him? I owe my interest in Withers to Julian Orbach, who worked on The Buildings of Wales and described him as one of the great discoveries that he made while carrying out fieldwork for the Pembrokeshire volume. More specifically, he brought to my attention the splendid little church at Meline, halfway between Fishguard and Cardigan, which came to prominence (albeit in a modest way) in 2017 when, on being made redundant, it passed into the care of the Friends of Friendless Churches.

St Mary’s, Llanfair Nant Gwyn, Pembrokeshire (1855-1857): exterior from south
St Mary’s, Llanfair Nant Gwyn, Pembrokeshire (1855-1857): an untouched Withers interior.

I’ll discuss it at greater length below. Suffice it to say for now that it immediately made me curious to find out what else Withers had designed, and it emerged before long that southwest Wales is a very rich hunting ground for anyone interested in his work. Moreover, the very fact that these are tiny rural churches in out-of-the-way places is what makes them worth studying. They testify to his powers of invention and ability to achieve original, memorable results out of the simple formula of a two-cell, towerless church built on a limited budget which, one would think, offered little scope for any creativity. This post will look at a selection of Withers’ designs, arranged in chronological order, with a few glances at his career elsewhere to put them in context.

It seems that during the early part of his career and before the advent of High Victorianism, Withers, like many architects of his generation, designed in a Puginian vein, as evidenced by the former National Schools (now village hall) in Poyntington, Dorset of 1848 (© David Purchase and licensed for reuse under a Creative Commons Licence)
St Llwchaiarn’s Church, New Quay, Ceredigion of 1863-1865 (© David Purchase and licensed for reuse under a Creative Commons Licence)

First, a few words about his training and career: born in Shepton Mallet in Somerset, Withers was articled in 1839 to Thomas Hellyer (1811-1894) in Ryde on the Isle of Wight, who specialised in church work. In 1844 he made a tour of England and the Continent, then returned to Sherbourne in Dorset where he set up practice in 1848. He became an Associate of the RIBA in 1849 and moved the London the following year. He opened an office in 1854 and, barring a brief period from 1855-1859 when he was based on Doughty Street in Holborn, worked out of premises in the Adelphi, the Adam Brothers’ development just off the Strand.

Cardigan Guildhall pictured soon after completion: the stepped gable to the narrow bay linking the main block fronting the High Street (which corresponds to the stairwell on the plan below) and the return to College Row was later removed and replaced with a clock turret.
Longitudinal section and plan of the Guildhall in Cardigan, as published in The Building News of 16th September 1859, showing how, by dint of ingenious planning, Withers managed to fit into a confined and awkward site a corn exchange, a grammar school, a town hall, a library, a market, and even – on the floor beneath the poultry and dairy market – a slaughterhouse. The longitudinal section has been turned into a mirror image of itself to correlate it properly with the plan.
The undercroft beneath the market hall of Cardigan Guildhall, photograph by John Piper originally published in The Shell Guide to Mid Western Wales by Vyvyan Rees.

We get off to a flying start with St Mary at Llanfair Nant Gwyn in the north of Pembrokeshire, a tiny church of 1855-1857 in a remote (there is no village centre to speak of), but very beautiful location. It is an arresting silhouette – the hunched forms of nave and chancel with steeply pitched roofs and a needle-sharp bell turret at the west end. Observe how deftly the transition is handled from the single buttress in the centre of the west wall to the base of the bell turret – from narrow oblong, to half octagon, to narrow oblong again, though a sequence of corbelling and brackets. There was no particular reason to do it like this, other than to express delight in geometrical forms. The fenestration consists mostly of simple lancets, those in the nave paired and with acutely pointed ogee arches, so that the Geometrical Decorated tracery of the east window has real impact as a visual focus. Everything is restless and angular, the very antithesis of a placid rural shrine. Around the same time, Withers was at work on one of his few major secular works, a complex of municipal buildings now known as the Guildhall in Cardigan, built in 1858-1860 and important as an early application of Ruskinian Gothic to a civic commission.

St Helen’s, LIttle Cawthorpe, Lincolnshire (1859-1860): exterior from northeast
St Helen’s, LIttle Cawthorpe, Lincolnshire (1859-1860): interior looking east (Chris Stafford)

But we now leave southwest Wales for Lincolnshire, to look at the building which seems to have established Withers as an architect of rural churches – St Helen’s in Little Cawthorpe, Lincolnshire, just to the southeast of Louth, erected in 1859-1860. Again, this is a replacement for a predecessor on an ancient site, and again a simple two-cell building with a bellcote. Withers makes a virtue out of necessity: nave and chancel are under a continuous roofline and the latter is only slightly narrower than the former, making for a satisfyingly compact form. The roof is steeply pitched and pulled down low. A slate-hung bellcote with a sharply pointed spire straddles the roofline at the west end of the nave, with a vestry chimney of fantastically lopsided, angular form serving as a counterpoint to it. Cheap, pale-pink bricks are used, with much constructional polychromy. Even where mouldings and tracery are inserted, the dressings are set well back into the window openings, emphasising the simple, elemental geometry, so that nothing breaks the plane of the wall surface.

The stained glass works of Lavers and Barraud on Endell Street as illustrated in The Builder of 28th May 1859
St. Mary’s College, Harlow, Essex: bird’s-eye view and scale plan based on a view that originally appeared in The Builder in 1862. As far as can be ascertained, the cloister and chapel were never built. (Wellcome Collection, Attribution 4.0 International (CC BY 4.0))

Internally, all the fittings are rough, tough pieces of design – there is nothing superfluous. Everything builds up to the east end, again with a window of Geometrical Decorated tracery. Brightly patterned tiles are used for the reredos, the east window and chancel arch are carried on shafts of polished green marble. It is a hard, bright, uncompromising aesthetic. Importantly, it impressed The Ecclesiologist – the highly opinionated and dogmatic newsletter of what had begun as the Cambridge Camden Society (which Withers had joined at the age of 20) and promoted its ideals of aesthetic and liturgical propriety. Its reveiwer praised St Helen’s on completion as ‘A truly excellent design… for cheaply rebuilding a small rural church’.

St Peter’s, Lampeter, Ceredigion (1867-1868): exterior from east (© Copyright John Lord and licensed for reuse under a Creative Commons Licence)
The interior of St Peter’s Church in Lampeter (undated postcard, author’s collection)

Two years later, Withers produced a design for St Mary’s College in Harlow, cut from similar cloth to Little Cawthorpe and, with the angular forms of the chimneys and buttresses and strident constructional polychromy in brick, immediately recognisable as the work of the same architect. Large educational buildings by High Victorian architects often sprawled, their designer getting as much mileage as possible out of the articulation of the various functions into distinct volumes. But here what is striking is the compactness. The dining hall and library (the block with traceried windows closest to the nominal viewpoint in the illustration below) form a continuous range. Horizontal circulation seems to be provided by a cloister-like passage, which runs underneath the main quadrangle rather than around its inner perimeter. The gatehouse – something often treated as a vehicle for grand gestures – is almost subsumed into the wing providing access to the chapel, which has study-bedrooms for the boys on the first floor. The college does not survive, having been demolished in the mid-1960s during the construction of Harlow New Town.

Proposed cottage hospital at Ditchingham in Norfolk, bird’s eye view illustrated in The Architect of 3rd August 1872: it was founded by Mother Lavinia of House of Mercy in the same village, described and illustrated in the post on Henry Woodyer.
Ground plan of the proposed cottage hospital at Ditchingham in Norfolk, as published in The Architect of 3rd August 1872. The complex still exists and is now a neuro-rehabilitation centre, but has been extended and altered to an extent that would probably disqualify it were it to be considered for listed status.

One of the architect’s few ecclesiastical designs on a grand scale was produced in 1864 for the Anglican Church of the Resurrection in Brussels, intended for a site on the corner of the Rue des Drapiers and Boulevard de Waterloo. Like much of Withers’ work, it follows a well-established formula – in this case, the Victorian urban church with lean-to aisles and a lofty clerestory – but treats it with great aplomb to produce original effects. The exterior displays his love of highly sculptural chamfered and angular forms. A boldly emphatic buttress rises out of the west porch (a device perhaps borrowed from Butterfield’s church of St Matthias, Stoke Newington of 1849-1853), only to peter out just before it reaches a corbelled out image niche at the top of the gable. The powerful rhythm of the aisle and clerestory windows is echoed by the belfry windows of the tower, which bears more than a passing resemblance to that of the medieval Sint-Niklaaskerk in Ghent. The stately interior was to rise up to a roof of bold, chunky structural members, with vivid cusping to the trusses in the chancel (a favourite Butterfield device), all focused on a large window of plate tracery and a chancel screen wall and reredos with restless outlines of gablets and much incised decoration. In the event, nothing was built until 1873 and it is unclear what – if anything – that church (redundant since 1958 and now converted to a nightclub) owes to Withers.

Design for the Anglican church of the Resurrection in Brussels (1862), exterior view – as reproduced in Examples of modern architecture ecclesiastical and domestic of 1870
Design for the Anglican church of the Resurrection in Brussels (1862), interior looking towards sanctuary – as reproduced in Examples of modern architecture ecclesiastical and domestic of 1870

Back to southwest Wales and the church that first sparked my interest in Withers – St Dogfael’s in Meline of 1864-1865. It was commissioned by a major local patron of Victorian Gothic, Sir Thomas Lloyd (1820-1877), who had previously engaged Richard Kyrke Penson (1815-1885) first, in 1853-1856, to turn the Georgian family seat of Bronwydd (Ceredigion) into an outlandish fairytale castle and then, in 1859-1860, to remodel the genuine, but ruined 13th-14th century castle at Newport (Pembrokeshire). In 1867, he engaged John Middleton of Cheltenham (1820-1885) to carry out a lavish remodelling of the nearest parish church to Bronwydd, St Cynllo in Llangynllo, to serve in effect as a private chapel for the estate.

Plan and general exterior view of Holy Trinity Church in Wildbad, Baden-Württemberg in Germany as published in The Building News of 17th February 1865
St Dogfael’s, Meline, Pembrokeshire (1864-1865): exterior from southeast

These were all extravagant flights of fantasy by a Romantic medievalist in love with the title of Lord Marcher of Cemaes, which his family had in fact only acquired in the 18th century. But what is surprising about St Dogfael’s is that it could not be mistaken for a product of any century other than the nineteenth: ‘An object lesson in High Victorian solid geometry and minimal extraneous detail’, as it is succinctly and aptly called in the Pembrokeshire volume of The Buildings of Wales. As at Little Cawthorpe, nave and chancel are moulded into a single, compact mass with a continuous roofline and only a slight difference in width to differentiate the two volumes externally. Again, there are no drip mouldings to break the surface of the wall plane, emphasising the subtle balance of solid and void created by the windows. But whereas elsewhere Withers uses the bellcote to provide a vertical emphasis and additional visual interest, here it too is pulled down into the mass, its gable barely rising higher than the ridge.

St Dogfael’s, Meline, Pembrokeshire (1864-1865): interior looking east
St Dogfael’s, Meline, Pembrokeshire (1864-1865): the east window by Lavers and Barraud

And whereas elsewhere the focus of the interior is a traceried east window, here everything is reversed – the chancel terminates in a polygonal apse, fenestrated with cusped lancets, and the most prominent window instead is at the west end – a striking rose formed of five cinquefoils. The church retains a full complement of original fittings: ‘all simple but original carpentry designs, emphasising structure over decoration’ (The Buildings of Wales, Pembrokeshire). This time, the colour scheme is muted, but this only serves to set off the jewel-like east window by Lavers and Barraud and tile panels of the reredos. The remaining windows are all glazed with plain glass, but incorporate intricate decorative leading.

St Dogfael’s, Meline, Pembrokeshire (1864-1865): the west window
St Dogfael’s, Meline, Pembrokeshire (1864-1865): interior looking west

The next two churches by Withers in these parts are both in villages along the A487 coast road from Fishguard to Aberystwyth. St David’s in Henfynyw (Ceredigion) is a dour little building of 1864-1866, on a site formerly occupied by a medieval predecessor. Probably built on a very tight budget, it nonetheless achieves visual interest thanks to the original treatment by Withers of the west end. He plays with the wall thickness – it is planed away at the base of the gable, and at this point a buttress-like form emerges from it, pierced by a plate-traceried west window. This supports a squat little pepperpot of a bell turret, which halfway up turns from a square to an octagon in plan.

St David’s, Henfynyw, Ceredigion (1864-1866): exterior from southwest
St Sulien’s in Silian just north of Lampeter in Ceredigion, built in 1872-1873 on the foundations of a predecessor of 1838-1840, but standing on an ancient site. The bell turret is identical in form to that of Henfynyw, but corbelled out from the surface of the west wall, which is thickened to provide a frame – one could hardly describe it as a porch – for the west door. A slender attached shaft knits it all together into a single composition. Again, the treatment lends visual interest and gives presence to an otherwise plain and simple two-cell building. (Michael Day)
St David’s, Blaenporth, Ceredigion (1865): the bell turret

Not far out of Cardigan, one passes through Blaenporth, where in 1865 Withers rebuilt the church of St David, which stands in an ancient churchyard with wonderful views out to sea. Here, the handling of Gothic forms is more traditional that at Meline, with kneelered gables and projecting mouldings. What sets this church apart is the splendid little bell turret, an exercise in angular forms with a pyramidal spire terminating in a stiff leaf finial and gablets emerging on all sides above the bell openings. Viewed in isolation from the rest, one could easily believe it was many times bigger, but in fact it must be barely 6 feet square. Again, Withers plays clever games with the wall thickness, with the base of the turret breaking through the plane of the west elevation and producing intriguing spatial effects internally. Inside, everything leads up to the east end with its reredos of inlaid marble and incised decoration, and, above it in the traceried window, gorgeously coloured stained glass by Lavers and Barraud. They seem to have been favoured collaborators and it should be mentioned in passing that Withers designed their premises (still extant) at No. 22 Endell Street in Covent Garden, London, built in 1859.

St David’s, Blaenporth, Ceredigion (1865): detail of the reredos
St David’s, Blaenporth, Ceredigion (1865): exterior from southeast

Withers did produce one church on a grand scale in southwest Wales – St Peter’s, the parish church of the town of Lampeter, built in 1867-1868 on an ancient site. It is a big boned design with a commanding tower, which makes the most of its prominent location, and incorporates much of his trademark plate tracery. Around the same time, he designed an Anglican church for the German spa town of Bad Wildbad in Baden-Württemberg. A sleek single volume with a polygonal apse, the wall surfaces almost uninterrupted by buttresses, the only concession to its locality is the use of the local dark-red sandstone. Yet more intriguing is a design for the parsonage in the Newcastle neighbourhood of the town of Miramichi, British Columbia in Canada. Though evidently intended to be timber-framed, the design eschewed the planar forms of North American balloon-frame construction for vigorous, uncompromisingly High Victorian sculptural effects, packing a huge amount of visual interest into a relatively small space. The windows and bargeboards break out into his favourite bold cusping. I have so far been unable to ascertain whether it was ever built.

St David’s, Blaenporth, Ceredigion (1865): east window by Lavers and Barraud
General views and plans of the vicarages at Elmswell in Suffolk (top) and Garton-in-Holderness, East Yorkshire, as published in The Civil Engineer and Architect’s Journal of 1st May 1865.

Withers was active in London, taking advantage of the commissions for new church buildings and reorderings that burgeoned throughout his life, yet it is nothing like as rewarding a place to see his work. To some extent, this is the result of sheer bad luck, since two of his new churches proved ill-starred. St Anselm’s in Streatham, begun c. 1882, was a casualty of World War II, while St Gabriel’s, Notting Dale of 1882-1883 lasted for only slightly over half a century before being closed and demolished for redevelopment, and seems to have disappeared unrecorded. St Mary’s, Bourne Street in Belgravia of 1873-1874 is a typical of its date – good quality architecture, but not especially individual in flavour. Withers does not seem to have been able to develop an architectural language for urban churches comparable to that of his rural work in its distinctiveness and ability to make a virtue out of the necessity of a limited budget. He fell back on established models and St Mary’s might easily be mistaken for a design by his contemporary, James Brooks (1825-1901), who specialised in that line of work. What makes it worth a special visit are the later embellishments, which appeared when a church originally intended for local residents in domestic service went on to become a prominent centre of Anglo-Catholicism. Some of these are in the flamboyant Iberian Baroque manner popular in the early 20th century in Anglo-Catholic circles and out of sympathy with the building. But the brilliant west porch and chapel of the Seven Sorrows added in 1924 by Harry Goodhart-Rendel (1887-1959), as discussed in the post on that architect, show a sensitivity to High Victorian architecture rare for the date and are the work of a designer who managed to internalise Withers’ manner to such a degree that he was able to produce something even better than the genuine article.

St Mary’s, Bourne Street, Belgravia, London (1873-1874): the exterior to Graham Terrace – the servers’ sacristy adjoining the adjacent property is a 1920s addition by H.S. Goodhart-Rendel and the aisle windows have been blocked.
St Mary’s, Bourne Street as illustrated in The Building News of 17th July 1874: though the view depicted here remains intact in its essentials, much of Withers’ detailing has been obscured by later reorderings. The pulpit, screen wall and reredos have been removed, and much of the decorative brick coursing has disappeared behind panelling and wall paintings.

Some creative figures are trailblazers who define their age. The aftershocks of their achievements are felt everywhere and impossible to avoid. They are always searching and this drive often leads them to reinvent themselves during the course of their career. Others follow in their wake and, having established a particular artistic idiom, stay within its confines, concentrating on refining and developing their command of it. It would be foolish to make grand claims for the significance of Withers in 19th architecture and he undoubtedly belongs in the latter category. His High Victorian idiom, though individual and fluent, is redolent of the early Butterfield, and, although St Anselm’s hints at something new, does not seem to have changed all that much as his career progressed.

Design for the parsonage in the Newcastle neighbourhood of the town of Miramichi, British Columbia, Canada, as reproduced in Examples of modern architecture ecclesiastical and domestic of 1870.
St Anselm’s Church on Madeira Road in Streatham, illustration published in The Building News of 29th September 1882 based on a view that had been exhibited a short while previously at the Royal Academy. Map evidence and aerial photographs suggest that only three of the projected six bays of the nave were completed, and whatever remained following a hit by a flying bomb was cleared after World War II. A place of worship for an affluent middle-class London suburb, this building was a very different proposition to the churches that Withers designed for remote rural locations in its grand scale (it was intended to seat 1,000 worshippers) and sumptuous detailing. It is very different to his work of the 1850s-1860s in its stylistic treatment as well. The archaeological models are to be found in English Geometrical Decorated Gothic of the late 13th century, and there is a studied awkwardness to the massing and proportions, which seems to be intended to convey a sense of accretive development, as if a tower had been incorporated from an earlier phase. There is not a trace of the stridency of Withers’ earlier manner and the sensibility is already distinctly Late Victorian.

Nonetheless, he was talented and accomplished, and clearly took pains over the kind of commissions for which the major figures of his age, chasing the prestigious jobs, might well have contented themselves with something far more pedestrian, dashed off in a hurry and barely worth a second glance. I would like to flatter myself that it is possible to get a good sense of the quality of Withers’ buildings in remote southwest Wales without having to make the long trek to those parts. But if you do decide to see them for yourself, I don’t think you’ll feel it was a wasted trip.

St David’s, Blaenporth, Ceredigion (1865): window on the south side of the nave

A Celtic nation of shopkeepers

A few weeks ago I wrote about Llanidloes in central Wales (formerly in Montgomeryshire, now in Powys) and featured the splendid nonconformist chapels that are such a prominent feature of its townscape. I now want to turn my attention to another building type that does a great deal to define the character of the place – its commercial architecture. The centrepiece – quite literally, as it stands in the middle of the staggered crossroads where all its main streets converge – is the timber-framed Market Hall of the early C17. But it is upstaged by neighbouring commercial buildings rising to three storeys in height, which give the ensemble unusual grandeur for what is a fairly small town and perhaps this is what led Ian Nairn to dub Llanidloes ‘The Pocket Metropolis’.

The entrance to the Red Lion Hotel on Longbridge Street

It is probable that much of medieval or pre-modern Llanidloes was timber-framed. That went in two stages – first in the early C19, when the town was experiencing great prosperity thanks to the flannel industry; then from 1865 onwards, when the discovery of lead deposits in the area revived a local economy which began to flag after that first boom had subsided. The buildings that I wish to show you here date from that second period.

The Market Hall seen from Shortbridge Street

These are the sorts of building that beg the question of where one draws the line and decides that the term ‘vernacular architecture’ can no longer appropriately be applied. They are not the work of famous architects or even minor masters (at least, not as far as I currently know, although who knows what a dig in the archives might show?) and show awareness of ideas that were in the air rather than being in the vanguard of stylistic development. Those that are listed have been designated for group value or for individual features. But they are very much products of their time, immediately identifiable as belonging to the latter half of the C19. Moreover, this is an architecture with a very high culture of details, designed with flair and executed with skill – downpipes, railings, consoles, fascias, bay windows, pilasters, joinery, stucco work.

Gravestone commemorating Jane Francis (d. 1845) in the churchyard of the church of St Idloes

Visiting the town in 1960, Ian Nairn rejoiced that this was all still a living tradition: ‘the decorators and house-painters in Llanidloes have natural taste. They employ their shadow alphabets as elegantly and appropriately as the 19th century would have, and paint buildings with a panache which we are now only fumbling back to in the schemes sponsored by the Civic Trust. There is no need, here, to specify a standard set of alphabets and range of colours, as the Civic Trust do: the right thing happens automatically – and this is indeed a lesson for the rest of Britain, where it sometimes seems that the harder we try, the worse the result becomes’. Nairn traces this pride in good lettering back to the splendid collection of slate headstones in the churchyard of St Idloes, singling out for special praise that to Jane Francis, who died in 1845 at the age of just 19, and whose name ‘is cut in a bold italic face, and in each character one of the serifs is prolonged and looped around the letter next to it, making a tiny sad pavane in slate’. But non-verbal communication is also splendidly expressed – witness the sheep with splendid curly horns and fleece hanging from an elegantly curved wrought iron bracket at No. 29 Great Oak Street (built in 1838, so just Victorian – a complex of public rooms that originally incorporated a wool market) or the beaming red lion on the roof of the porch of the hotel of the same name on Longbridge Street (chronologically probably outside the scope of this blog, but too good to leave out).

Sign advertising the wool market formerly based at No. 29 Great Oak Street

Perhaps it is no longer a living tradition – or at any rate, one no longer absorbed unconsciously from the milieu as opposed to the conscious cultivation of good taste. All the same, the details that make the commercial architecture of Llanidloes such a delight are the sorts of things most quickly eroded by carelessness and insensitivity, and the extent of their survival here – really, there is very little that strikes a discordant note – is the result either of extraordinarily good luck or huge diligence by the local conservation officer. Here is a selection – in no particular order and totally subjective – of the many buildings that caught my eye while I was walking around the town.

Nos 1-6 Cambrian Place

A splendid range of buildings stands at the top of Cambrian Place where it meets Great Oak Street and the High Street. There are evidently three phases of development here, and the properties in the centre with six-over-six sashes must be the earliest. The building nearest the camera (now occupied by an IT firm) makes a particularly proud display with the rusticated ashlar masonry at ground-floor level and the brown-glazed facing bricks, interspersed every four courses with cream-coloured bricks, laid with their chamfered arisses facing each other to create a V-shaped groove. The corner of the building is chamfered, too, and the coloured brickwork carried round across the flank wall, emphasising the change in alignment here of the street line. Alternating cream- and black-glazed bricks are used for the window heads and the chimneys are slate-hung (a local speciality), as is the end gable of the adjacent property where it has been raised by a storey.

Nos 4-5 High Street

A short distance away at Nos 4-5 High Street (curiously, despite its name, not the main drag of the town) stands this splendid pair on the corner of Cemetery Place. Buildings originally of c. 1840 were refronted in the early 1870s and the two shop fronts are just outstanding. The arches to the openings for the doors and shop windows are shouldered, notched and chamfered in the High Victorian Gothic line, with fine, attenuated capitals to the cast-iron columns that support them, yet with florid, wholly Baroque Composite order capitals to the pilasters that punctuate this elevation.

Detail of the shopfront of Nos 4-5 High Street

Heading back towards the centre, we encounter Nos 6 and 7 Great Oak Street, flanking the junction with Bethel Street. Both elevations are in the classical, ultimately Georgian tradition, but the bright red pressed facing brick immediately betrays the later date. The splendid rainwater goods of No. 6 with the barley sugar twist to the downpipes and hopper heads are a particular delight, so too its dormers with their blocked and rusticated stonework – dubious in strict classical terms, yet very effective. No. 7 has a good shopfront and also a fine doorcase in its flank wall facing onto Bethel Street. And again, as always in this town, the careful use of colour, both for the constructional polychromy of the brickwork and applied polychromy of the joinery, augmented by the varied palette of natural materials, gives great enjoyment.

Nos 6 and 7 Great Oak Street
Detail of No. 6 Great Oak Street
Doorcase on the Bethel Street elevation of No. 7 Great Oak Street

The Arts and Crafts range at Nos 2-4A China Street show that the tradition carried on into the early C20. A splendidly expressive façade takes up the natural change in alignment of the street front and, perhaps suggested by the angularity that that implies, acquired great visual interest through the liberal use of polygonal bay windows, a crop of three miniature pediments and a deep dentilled cornice, although that varies in depth where it is not interrupted altogether. The centres of the pediments are filled with lush baroque cartouches, picking up the sensuous curves of the hopper heads below, apparently adorned with the winged heads of putti. The arched front of what is now the premises of accountants R.D.I. Scott and Co is supported on splendidly bulgy Ionic dwarf columns.

Nos 2-4A (The Oxford) China Street
Nos 52-53 Longbridge Street

Back on Great Oak Street, there is more constructional polychromy at Nos 52-53 and another shopfront (the most elegant of any chippy in Wales?) with shouldered openings of elongated proportions. Next door but one is Plynlimon House, dated 1894 by the fine carved inscription, yet essentially Georgian in conception – and not merely because of the symmetrical upper storeys, the rusticated quoins and the cornice, but also because of the wonderful cast iron ventilating grilles to the double doors of the vehicle entrance and shopfront with a pattern based on repeated palmette motifs. That is pure Greek Revival, and if one were to date the building on the basis of this detail alone, one might easily put it in the 1830s. This was originally the premises of a butcher named Edward Hamer and The Buildings of Wales notes that the rail connection that Llanidloes acquired in 1859 (and lost, sadly, in 1962) much boosted the mutton trade in which he was engaged. The cornice of the shopfront appears to be sagging under the weight of the enormous coat of arms signifying royal appointment – ‘To His Majesty’, probably Edward VII.

Plynlimon House, former premises of Edward Hamer on Longbridge Street
Plynlimon House – detail of one of the ventilation grilles

The prize for me, though, is No. 2 Longbridge Street, squeezed in between the late Georgian Unicorn Hotel and a tall block on the corner with Shortbridge Street, the latter (dated 1871) spoiled by the replacement of the shopfront. Again, a façade faced in brown glazed brick, here enlivened by the raised and chamfered window jambs and inserts with coloured tiles. There are good window heads, too, and a fine eaves cornice made of multi-coloured terracotta components. But what steals the show is the shopfronts with vigorously moulded arabesques running not only up the pilaster strips but also across the fascia boards. Luxuriantly foliated consoles support the cornice and even the archway over the entrance to the rear passage is abundantly moulded. The colour scheme of one of the shopfronts is a little too monochrome to bring out all the detail – a slight shame, and it would benefit from being amended.

No. 2 Longbridge Street

What a wonderfully proud display! And what a splendid legacy in a town whose architectural quality is consistently high. Everything about it is a credit to the place and everything about it confirms, I hope, the same thing that is confirmed to me – that is a an uncommonly rewarding town to visit and well worth the effort of going to see, no matter how far you have to travel.

No 2 Longbridge Street – the passage running through to the back yard

Technicolour Roguery: the rise and fall of Bassett Keeling

Enoch Bassett Keeling photographed in c. 1884. By this point, the early phase in his career that forms the focus of this blog was a good two decades behind him and – though one needs to avoid the temptation after the event to read significance into places where it may not be present – the world-weary expression suggests that the strain of professional and personal crises was beginning to tell.

The 19th century was the age of Romanticism. Though its influence was felt in all the arts, many of the impulses driving the Romantic movement were literary in origin and one of their purest expressions is in the archetype of the Romantic hero – fated to be an outcast from society by incomprehension of his brilliance, doomed to tragedy by excessive sensitivity to the brickbats that his daring and originality elicit. Many creative figures of the period embodied these tropes to some degree, both consciously and unconsciously, but in English architecture few, perhaps, to quite the same extent as Enoch Bassett Keeling (1837-1886).

St George’s, Campden Hill, Kensington, London (1864), street front: the copper-covered pyramidal cap to the tower dates from 1949 and replaced a splay-footed stone spire, which had to be dismantled after sustaining bomb damage, while the apse was removed in the later 20th century because of problems with structural movement.
St Mark’s, Notting Hill, London (1862-1863, demolished 1970s): west elevation to St Mark’s Road and east elevation with apse (RIBA Collections)

Unlike some of the architects featured on this blog, Keeling has had the good fortune to have been the subject of academic study. A full account of his life and career is given by James Stevens Curl, whose interest in the architect goes back to the 1970s, in ‘Acrobatic Gothic, freely treated: the rise and fall of Bassett Keeling (1837-86)’, from which most of the information here is drawn. This essay appears in a collection edited by Christopher Webster published under the title of The Practice of Architecture (Reading: Spire Books, 2012) and, since that is still available, I will do no more than outline here Keeling’s professional and personal biography.

St Mark’s, Notting Hill: longitudinal section (RIBA Collections)
St Mark’s, Notting Hill: transverse sections and longitudinal section of west gallery (RIBA Collections)

Keeling was born in Sunderland to the then-minister of the Sans Street Methodist Chapel. Keeling senior led a peripatetic life, which may explain why his son received his architectural training in Leeds. Here, he was articled for five years at the age of 15 to one Christopher Leefe Dresser (c.1808-after 1891), during which period he attended the Leeds School of Practical Art, where he was awarded a medal for drawing in 1856. By December 1857 he had moved to London and set up his own practice. He seems to have disliked his first name and from early on either styled himself E. Bassett Keeling or dropped it altogether to use his middle name instead – Bassett Keeling was not a double-barrelled surname. In January 1860, he was elected an Associate of the Royal Institute of British Architects and in March he married nineteen-year-old Mary Newby Harrison.

General view from liturgical northwest and details of St John, Greenhill in Harrow as illustrated in The Building News of 21st June 1867: at this point only the nave, transepts and northwest porch with its diminutive bell tower above having a saddleback roof had been constructed, and construction of the eastern arm flanked by a vestry (with the larger tower rising above it) and organ chamber had been postponed until funds became available. Map evidence suggests that the church was completed according to Keeling’s design, but no images of it have yet come to light and in any case the building proved to be short-lived. The population of what was then a rapidly expanding suburb outgrew the church, which was demolished in c. 1904 to make way for a much larger replacement designed by J.S. Alder.
Sections and elevations for the nave with the adjoining porch, vestry and bell cote at St John’s in Greenhill – this reflects what had been built at around the date of the report mentioned in the caption to the illustration above. Note the paired cast iron columns and segmental arches to the double openings into the transepts. (RIBA Collections)

Evidently ambitious and dynamic, he quickly came to notice as an architect of ecclesiastical buildings and, still not even 30, won a crop of commissions for new Anglican churches and Nonconformist chapels, mostly in London and the surrounding area. Between 1864 and 1866, Keeling was in partnership with one John Richard Tyrie (1838-?), although the nature of their collaboration is not clear. A brief catalogue – by no means exhaustive – of works from that period is given here:

  • St Mark’s, St Mark’s Road, Notting Hill, London (1862-1863)
  • St Paul’s, Maryland Road, Stratford, London (1862-1864)
  • Wesleyan Chapel, Waterloo Road, Epsom, Surrey (1863)
  • St George’s, Campden Hill, Kensington (1864)
  • St Paul’s, Anerly Road, Upper Norwood (1864-1866)
  • Wesleyan Chapel, Mayfield Terrace, Dalston, London (1864)
  • St Paul’s, Greenhill, Harrow, Middlesex (1864)
  • St Andrew’s, Glengall Road, Peckham, London (1864-1865)
  • Christ Church, Old Kent Road, Camberwell, London (1867-1868)
  • St Andrew and St Philip, Golbourne Gardens, Kensal New Town, London (1869-1870)
  • St John the Evangelist, Killingworth, Northumberland (now North Tyneside) (c. 1869)
St Paul’s, Maryland Road, Stratford, London (1862-1864), north elevation and ground plan: this church was demolished after sustaining war damage. (RIBA Collections)
St Paul’s, Maryland Road, Stratford, London: longitudinal section and roof plan (RIBA Collections)

Keeling’s success seems to have been due mainly to good business practices and diligence. His churches were economical, providing large numbers of sittings for a very competitive price per capita. He kept within budget and his buildings were delivered swiftly and on time. Stylistically, they are immediately identifiable as High Victorian – strident, colourful, vigorous and uncompromising. It is young man’s architecture, boisterous and self-confident. Indeed, it is almost a cartoonish parody of Victorian architecture à la Osbert Lancaster. Keeling’s distortions, sometimes verging on the grotesque, of stock devices of the period – plate tracery, constructional polychromy, restlessly varied wall surfaces, spiky ironwork, chunky and chamfered timberwork, vigorously moulded cast iron columns – take to extremes an already bold aesthetic. Even some of his contemporaries found his work indigestible, dismissing it in terms that prefigure the mid-20th century rejection of High Victorianism as wilful ugliness and a lapse of all the canons of good taste.

St Paul’s, Maryland Road, Stratford, London: west and east elevations (RIBA Collections)
Postcard depicting the only view currently known to exist of St Andrew and St Philip, Golbourne Gardens in Kensal New Town of 1869-1870: the church was demolished in c.1951 after sustaining war damage and seems to have disappeared almost entirely unrecorded. (Collection of D. Fitzgerald)

H.S. Goodhart-Rendel therefore had good reasons to identify Keeling as a worthy for inclusion in his 1949 lecture, ‘Rogue Architects of the Victorian Era’, dedicated to figures with a strongly personal idiom who, he believed, had no counterparts among their peers or followers among later generations. The scope of lecture was broad, but the term ‘rogue architect’ has subsequently come to be used in a much narrower sense to denote practitioners active in the 1850s-1870s who propounded the most idiosyncratic and wilful brands of revived Gothic. Goodhart Rendel identified their work in the ecclesiastical sphere explicitly with ‘low’ Anglican churchmanship. Subsequent commentators have found cause to question this generalisation, yet for all that the modern understanding of the term in the context of High Victorian architecture is founded primarily on the reputation of figures such as Keeling. ‘Rogue’ implies moral censure, not just a maverick nature, and it seems to have been the lack of high seriousness that elicited it. Boldness was permissible, but not whimsy for its own sake: ‘When [William] Butterfield hit what he regarded as a frivolous and self-indulgent age full between the eyes’, said Goodhart-Rendel, ‘he did it of high purpose’. By contrast, he struggled to find any guiding aesthetic principle in Keeling’s churches beyond an intent to ‘try very hard to be amusing’.

An artist’s impression of Keeling’s unexecuted design for The Brighton Club as published in the Building News of 25th September 1863. Keeling’s ecclesiastical buildings are notable for their bold use of structural iron; the tiered verandas depicted in this view show that he was equally aware of the material’s potential for commissions in other spheres.
St Andrew’s, Glengall Road, Peckham (1864-1865), elevation drawings, showing the vertiginously tall spire, which was dismantled in the 20th century and replaced with a pyramidal cap. Another dedication was originally intended and the church is referred to as All Saints, Camberwell in some early accounts. The building was made redundant as an Anglican place of worship in 1978 and since 1980 has been leased by the Celestial Church of Christ.

He deemed the idioms of Keeling and others of his ilk, such as Robert Louis Roumieu and Joseph Peacock, far too disparate to qualify as a school: ‘the general resemblance of their attempts was due not to the similarity of their efforts but to the identity of the victim’. But he does draw an intriguing parallel with broader tastes of the 1860s – ‘Those were the days, in costume, of the longest whiskers, the most spacious crinolines, and the biggest stripes and checks’ – and one whose veracity it would be interesting to see tested by fashion historians.

The pulpit at St Andrew’s, Glengall Road was elaborately modelled and decorated with panels of marquetry work. Recent photographs of the interior suggest that most of the original fittings were removed after the church was made redundant and it is not clear whether this item survives or was removed. If the latter, its fate remains to be clarified. (Historic England)
The interior of St Andrew’s, Glengall Road: this view, which seems to be a black and white reproduction of the watercolour exhibited by the architect at the Royal Academy in 1867, is a valuable record of the building as it appeared when first completed. All other archive illustrations show the interior as it subsequently appeared after suffering the fate common to so many High Victorian churches of being whitewashed internally to tone down the constructional polychromy. (Historic England)

Though remembered chiefly as an architect of churches, Keeling also handled secular commissions. But though these gave rise to no less engaging flights of architectural fancy, this side of his practice was commercially much less successful and, indeed, seems to have precipitated his downfall. In 1863, he won a commission to remodel the Norfolk Hotel in Brighton as a combined hotel and gentlemen’s club and produced for it a wildly eclectic design with a vivid roofline and a striking cast-iron structure of balconies running the entire width of the main front. Alas, it had all the makings of a scam – apparently none of this was built and, following his dismissal from the project, Keeling had to pursue unpaid fees through the courts, eventually being awarded just £500 of the total of £1,300 due to him. Publicity gained, the scheme was eventually executed by another architect to a far cheaper design.

Street front of the Strand Music Hall (1863-1864) as published in The Building News in 1863
Auditorium of the Strand Music Hall (1863-1864) as published in The Building News in 1864

Around the same time, Keeling was engaged to produce a design for the Strand Music Hall and he rose to the occasion, producing what might well deserve to be reckoned his masterpiece. While the street front was every bit as commanding a presence in the streetscape as the Brighton Hotel would have been, the auditorium was sheer phantasmagoria. It amplified all that was most flamboyant and colourful in his architecture – literally so, since the ceiling incorporated stained glass panels and glass prisms, illuminated from behind by gas jets, and the capitals were made of beaten copper. With its galleries, it bore more than a passing resemblance to his ecclesiastical interiors, and this may have been why it was thought a bridge too far. While the churches never entirely wanted for admirers, the Hall was universally lambasted in the architectural press of the time and although Keeling tried, wittily and eloquently, to defend himself, this seems only to have poured oil on the fire.

Methodist Chapel on Waterloo Road in Epsom: the date is unknown, but the pristine condition of the stone dressings and brickwork implies strongly that the view was taken not long after the building was completed in 1863 and this photograph is therefore most valuable as a record of the sort of effects that Keeling intended his vivid structural polychromy to produce. A report in The Builder of 25th September 1863 recorded that the darker bands were composed of black and blue Staffordshire bricks. The transept-like volume visible to the right housed a schoolroom; a smaller extension in a corresponding position on the opposite side housed vestries. The congregation came to outgrow the chapel and, after moving to new premises in 1914, sold it to the Ancient Order of Foresters, who remained there until 1979, when the building was demolished for redevelopment. A photograph taken around that time demonstrates the extent to which the constructional polychromy had dimmed with age. (Reproduced by permission of Surrey History Centre)
St Paul’s, Upper Norwood (1864-1866), longitudinal section: ‘One remarkable feature in the construction of the church is the total absence of plaster in all parts of the building’ reported The Illustrated London News (20th October 1866), but the constructional polychromy and herringbone coursing visible on this drawing later disappeared under a coat of whitewash applied to serve as a ground for an extensive scheme of stencilled decoration. It is not currently known whether this reflects any intentions on the part of Keeling. The church was made redundant in 1972 and demolished in 1973, although colour photographs taken for a survey by the National Monuments Record, one of which forms the illustration at the top of this page, convey its almost overwhelming effect. (RIBA Collections)

Worse still, the Hall was a commercial failure, operating for just two years. When the venture collapsed, it took with it a considerable sum that Keeling himself had invested in it and on 25th January 1865 he was declared bankrupt. As can be seen from the dates in the list of churches above, he managed to continue in practice until the end of the decade, but then seems to have withdrawn from architecture for several years, and in 1872 he even resigned his membership of the RIBA. When he re-emerged at the end of the 1870s, he was concentrating on commercial and residential work and producing buildings of a very different kind. Though technically innovative – premises at 16 Tokenhouse Yard in the City of London incorporated an ingenious stepped iron and glass structure at the rear to maximise the amount of light and air reaching the interior – they show no trace of the idiosyncrasies of the previous decade.

St Paul’s, Upper Norwood: artist’s impression published in The Illustrated London News of 20th October 1866. In fact, at the time of publication, the tower had not yet reached the belfry stage. The upper stages visible in this illustration, which owe something to Senlis Cathedral in northern France, seem to have been based on a version of the design which was not executed and subsequently abandoned.
St Paul’s, Upper Norwood – view from the junction of Hamlet Road and Anerly Road, showing the church as eventually executed: note that it is closely hemmed in on either side by residential properties, something evidently envisaged at the outset, since the flank walls were treated very simply and architectural display was concentrated on the street front. (Historic England)

The revival in Keeling’s fortunes did not last long. In December 1882, his wife died while giving birth to their fourth son, who himself died just one year and five months later. Keeling had always been clubbable and gregarious, but grief evidently pushed him to indulge to an extreme degree and his death at the age of just 49 was the result of cirrhosis of the liver. He was buried with his wife and child at Abney Park Cemetery in Stoke Newington, but no memorial has been found and it seems that the plot was subsequently reused. His second son, Gilbert Thompson Keeling (1862-after 1894), tried to carry on his father’s practice, but after an ill-fated attempt to secure a commission for a National Concert Hall on Vauxhall Bridge Road gave up architecture and ended up earning his living in Ramsgate as a tram driver.

Christ Church, Old Kent Road in Peckham: drawing showing the elevation of the church to the titular thoroughfare as originally proposed. This church was built to replace a plain, lancet-style building which seems to have dated from the 1830s and stood on the opposite side of the Old Kent Road. That had to be demolished to make way for a new plant for the South Metropolitan Gasworks, which funded the cost of the replacement on a new site. Though the composition was undeniably busy, that impression is heightened by the manner in which the drawing collapses a number of receding elevations, such as that of the gallery staircase located half way down the south aisle, into a single plane. (RIBA Collections)
Christ Church, Old Kent Road in Peckham (1867-1868): this is the same elevation shown in the drawing reproduced above. Some of the detailing was apparently simplified in execution, though a tall tower was substituted for the bell turret. This is unique among Keeling’s steeples for its slender proportions and for having a tall, stone-built pyramidal cap rather than a needle-sharp spire. It may represent his interpretation of the Venetian campanile prescribed by Ruskin and popularised by G.E. Street, who used it at St James-the-Less, Pimlico (1859-1861). The spire at Christ Church was taken down to the level of the decorative band running over the belfry windows and replaced by a flat top after sustaining bomb damage in World War II. (Historic England)

Personal tragedy was compounded by the ill fate of much of Keeling’s output. The Strand Music Hall was remodelled as the Gaiety Theatre, surviving only until 1903 when it was demolished for the construction of Aldwych. Bomb damage, post-war redundancy and a lack of recognition did for most of his ecclesiastical commissions. St George’s Campden Hill survives and is still a functioning Anglican church, but was badly mutilated by the removal of the galleries, then the spire and finally the apse. Much of the internal structural polychromy has been painted out. St Andrew’s, Glengall Road is structurally complete, but the fittings have largely been removed and the west gallery enlarged to form a mezzanine floor extending out into the nave. St John’s in Killingworth is also still a functioning Anglican place of worship and the least altered of the surviving churches, but the design is a good deal tamer than its counterparts in London (the interior is finished in plaster rather than polychromatic brickwork, for instance) and in any case lacks its intended south aisle and has no tower. In short, there is no place where one can today feel the full, unimpeded force of Keeling’s distinctive aesthetic.

Wesleyan Chapel, Mayfield Terrace, Dalston, London (1864, demolished after sustaining war damage): flank elevation (RIBA Collections)
Wesleyan Chapel, Mayfield Terrace, Dalston: transverse sections looking towards main entrance and apse (RIBA Collections)

Even more sadly, the only surviving records to give us any sense of what Keeling was really about are, unavoidably, either monochrome woodcuts in contemporary trade publications or else black and white photographs in archives. This badly sells short architecture that was intended to dazzle through its colour and vibrancy. But it is nonetheless possible to recover his intentions, thanks to the Dove Brothers, with whom Keeling worked on numerous occasions in the 1860s. This Islington-based firm of contractors amassed a remarkable collection of contract drawings by a wide range of architects during the course of its long existence, which was subsequently deposited in the RIBA Drawings Collection at the Victoria and Albert Museum. By kind permission of that body, a selection is presented here.

Wesleyan Chapel, Mayfield Terrace, Dalston, London (1864, demolished): elevations of apse and entrance front (RIBA Collections)